In this seminal feminist video, ten women address the camera and seemingly each other in a wide-ranging exploration of such previously taboo subjects as women’s sexuality, power, and fears about intimacy.
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In this seminal feminist video, ten women address the camera and seemingly each other in a wide-ranging exploration of such previously taboo subjects as women’s sexuality, power, and fears about intimacy.
A self-portrait of the filmmaker at twenty-nine, this provocative collage of photographs, street scenes, and interviews with family and friends seeks to prove that "one’s consciousness is the result of one’s relationship to power and not, as many believe, vice-versa.”
The Jellyfish employs a variety of experimental approaches, combining stop-motion and pixilation techniques, freely mixing black and white photography of beach landscapes, objects and people – along with some drawings – to build a poetic, very textured montage, eliding the real and the surreal, the beautiful and the eerie, the spirited and the deadly. Figures and objects are isolated, linked together only by their presence on a beach, all exposed to direct or indirect threats. The different jellyfish are as much at threat – washing up dead, stranded in the desolate landscape – as they are a threat – appearing suddenly and making people vanish.
DEMOLITION OF A WALL takes six frames of the falling wall from the 1896 Lumiere film and reorders these six frames in all their permutations. With a score for piano that follows a similar pattern the film resembles change ringing, a musical form developed in England in the 17th century where the tuned bells of a church tower are rung in a series of mathematical patterns called "changes". Here, we see 718 additional variations on the original "theme".
A little girl loves sheep, her dream is seeing a sheep come to life, a butcher does it for her and fills the child's heart with innumerable love.
An intriguing artistic analysis of approximately 100 baffling frames from EEL. This intuitive examination so carefully deser-like in its many parts. A patient, alpha-floating audience is rewarded in the last 'sex scene.' The print is always never the same. –D. L.
16mm, b&w, 7'00
Satish Gupta and Seeta are a happily married couple till one day, on the insistence of his friend ManMohan, Satish visits Sapna for an illicit rendezvous at her hotel where she performs as a cabaret artist, and there he sees her in her bathtub, from wherein she leads him to her bed. Before anything can happen, Sapna is ruthlessly murdered in the dark with a knife. Satish rushes out of her room, but is caught red handed on the stairs, by a private detective I. S. Johar, and who keeps tabs on influential people to nab their illicit dealings to blackmail them.
An animated short film.
A railroad arrives at a dreamlike place called "Hell", where different religious manifestations take place. Evangelicals preaching, Catholics at mass, groups singing and marching with instruments. Suddenly, the railroad leaves the place.
Mexican feature film
"Visions of a Disappearance is a newly restored performance tape that was recorded in Naples, Italy, in 1973. Crouched in a corner, hemmed in by the video camera and a closed-circuit monitor showing him the scene as it is recorded, Acconci attempts to disappear. He tries to erase his image in the eyes of those watching, alternating between urgent appeals to imagined viewers (represented by the video camera) and pleas to his own image in the monitor." - Electronic Arts Intermix
Documentary film.
It was difficult to find labs where I could make copies of my first tape; however, I found a place near LaGuardia Airport called Video Flight. They agreed to copy my tape. And while they were doing this I saw test patterns and other electronic images on the monitors that excited me. I spoke with the young engineers and decided to collaborate with them, returning to make a second tape of the electronic images. This manipulation of the test patterns became my second tape. The sound heard on the tape was from an oscilloscope, which I controlled, and through the sound I manipulated the images; later in the tape there is the sound of my own voice improvising as I reacted to the images. In 1973, Public Television in New York City, Channel 13, opened a new television lab and gave some artists access to it. The 55-minute black and white tape from 1966 described above was reprocessed in 1973 at Channel 13 using the Paik-Abe Video Synthesizer; thus the title 6673.
Inspired by Lip, the workers of the Cousseau factory in Cerisay in Deux-Sèvres, invented a new way to strike in joy. In the wild workshops, they make "pil" blouses that allow them to hold. And also songs about their struggle.
Characters morph into objects and each other in this stop motion animation made with sand.
In soccer, No 1 is the position of the goalkeeper, a human body in continuous, unbelievable motion - diving, leaping, bouncing, sprinting, hurtling through space.
This document is the final chapter of the history of Brazil's Amerindian tribes caught up in the trap of modernization. The Parakana Indians undergo the first contact which begins the process of their pacification. They are attracted by presents laid out in the forest, then settled around camps. They are then confined to indigenous reservations before being completely assimilated by our conquering civilization. All such pacification is initiated through strategic or economic pretexts. The Amerindian civilizations of the Brazilian Amazon are either dying or definitely defunct.
Saul Levine spent six years (from 1967-1973) cutting up and re-editing 8mm prints of two Charlie Chaplin shorts, IN THE PARK and EASY STREET, into a dynamic yet dreamy deconstruction of physical and narrative movement. What begins with Chaplin looping around in circular repetitions between a cop and an ominous vagrant becomes more fractured as the film expands. News footage of police arresting protesters (shot from a television screen on black-and-white 8mm film) is cut into the comedy of cops and criminals (a shot of political reality amidst slapstick fantasy) and images are abstracted by rapid-fire cutting. Even the physical cuts on the celluloid become part of the image as Levine chops through the frames themselves, leaving broad gashes on the screen and fracturing images until they overlap with the next shot and the suggestions of narrative are whirled into a frenzy of motion.
Face-Off is an ironic collusion of private and public, of exposure and masking, a tense ritual wherein Acconci divulges and then censors his self-revelations. Acconci turns on a reel-to-reel audiotape recorder and bends down to the speaker to listen to it, his face barely visible in the frame. The audio is a recording of his own voice addressing himself and the viewer, recounting intimate details about his life. However, whenever the material becomes too personal, he tries to drown out his voice and prevent the viewer from hearing, yelling: "No, no, no, don't tell this, don't reveal this...." Reacting to his recorded voice, he becomes increasingly agitated as the tape proceeds.
Directed by Ahmed Fadheli.
Inspired by Indian mythological tales, director Chandrakant's mystical film retells the story of Mahasati Savitri and Sati Sukanya, two goddesses whose love, devotion and loyalty were seen as the ultimate personifications of Indian womanhood. In both women's stories, their tireless dedication and boundless commitment to the men who hold their hearts earn them favor with the gods -- who, in turn, reward the women with miraculous blessings.
From the boy who played on the streets to the man who won the Golden Ball, "Eusébio, a Pantera Negra" shows the life of the portuguese football idol, since the first kicks, passing through the great moments of his personal life, till his consagration as football player.
An adaptation inspired by Charles Baudelaire's Les Fleurs du Mal. TV film.
Pink film by Satoru Kobayashi (as Kazuo Kasahara).
Set during the Japanese occupation of Korea, Bun-yi is sold into marriage as the wife of Young-gu, the intellectually disabled son of a wealthy family involved in secretly funding the independence movement. As she endures hardship and family conflict, betrayal from within the household leads to her expulsion. After Korea’s liberation, both Bun-yi and Young-gu struggle to rebuild their lives separately. Years later, through perseverance and changing fortunes, the fractured family is reunited, leading to reconciliation and renewal. Film adaptation of the 1972 KBS TV series A Journey
The use of new methodologies in the Lograto institute for handicapped children.
Come Together (1973) is a 16 mm experimental film–style music video by Alex Cheung Kwok-ming, who first gained recognition as a child prodigy and award-winning experimental filmmaker. Made before his entry into the industry, the piece features colleagues including actors Tsang Hong-ning and Ronna Ko. It captures Hong Kong youth’s engagement with and reinterpretation of hippie culture.
A dreamlike treatment of personal, familial, and institutional relationships between women, shot entirely inside the Manhattan Psychiatric Center on Wards Island in New York.
The dismal and deserted streets of London at Christmas.
A man arrested for disorderly conduct and resisting arrest tells his story in night court.
This film shows the general aspects of the school garden program carried out by the Ministry of Public Education in the country's schools. In its development, the film shows how schoolchildren prepare the land, plant vegetables and legumes, take care of their crops and collect the harvest to, finally, consume these products in the school cafeteria. As a result of all this, the school garden becomes the “classroom” where the student learns the basic techniques of cultivating the land and the importance of good and healthy nutrition. At the same time, interest, affection and respect for farm work is awakened in the student.
Biographical documentary about Marshal Cândido Rondon, from his childhood in 1865 until his death in 1958. It highlights his role in the implementation of the Telegraph system in the interior of the country and his first contacts with indigenous tribes.
"A single shot (slow zoom) gradually magnifying rapidly-moving blue/white water pattern (rushing river). A sensitive and subtle film for visual contemplation, which inevitably reminds one both of how seldom we see ordinary 'simple' reality; but moreover, how wonderfully transformative is the medium of cinema, to render this reality in a new, optically dazzling, pattern. A hypnotic experience, for the cinema/willing, to drown within – and therein the danger: an art must keep the recipient alive and awake." – John Schofill
"This award-winning 1973 drama follows the career of PM Richard 'King Dick' Seddon from the events leading to his premiership in 1893, until his death in 1906. Writer Michael Noonan intersperses speeches and cabinet discussions with vignettes of Seddon's interaction with pressure groups and voters." - www.nzonscreen.com
Join the mile high club with the world's sexiest stewardess, as she flies and experiences sexual situations all over the world.
A self-portrait by two women filmmakers in celebration of their friendship and filmmaking.
A fascinating adventure that interspersed cinema with the great music. A pianist playing the Sonata in Si minor of Franz Liszt, Ana María Stekelman dancing and the manifestations of the Peronist Youth during the triumph of Cámpora.
An impressionist investigation of past relationships and true love.
A musical cartoon based on Russian romances.
Part of BFI collection "Design for Today."
Dik Trom hears that Oude Kee no longer has any money to buy food. Dik and his friends decide to help her and collect money for a small organ with which she can earn a living. They also give her some money, but it is stolen by Oude Kee's cousin. Dik wouldn't be Dik if he didn't catch the rascal after many exciting chases.
Nikkatsu Roman Porno
A church congregation in Hamburg-Harburg: Klaus Wildenhahn observes the work of a pastor. What is his job? What is expected of him? What does he himself want?
Short film.
The three anonymous protagonists of the film are each sent to a different type of community a kibbutz, moshav, and moshava, to learn about their special characteristics and the different lifestyles of their residents, and also meet a mysterious girl along the way. In this part, we follow our hero (Hanan Yovel) who was sent to a moshav.
The three anonymous protagonists of the film are each sent to a different type of community a kibbutz, moshav, and moshava, to learn about their special characteristics and the different lifestyles of their residents, and also meet a mysterious girl along the way. In this part, we follow our hero who was sent to a moshava.
Based on the short story of the same name by Valerii Shevchuk. During World War II, soldiers arrive one after another at the home of a lonely mother to inform her that her sons will not be coming back. They struggle to find the words. She refuses to hear them.
"Helplessly made", says the director herself about this film. Seen against the backdrop of many other Norwegian short films, we don't agree with that. A film about man on the garbage heap of history?
In this documentary made by Yoji Kuri, artist Sawako Gōda talks Kuri through the development of her best-known works and the origins of their distinctly Gothic sensibility, including her assemblages of junk and debris picked up in Tokyo and New York, her painted copies of antique foreign photographs, the quickly-produced painted eggs which became her signature, and the sculptures she made from a horse skeleton which she helped to flay herself. Gōda’s commentary on her artistic practice is interwoven with reflections on the practical demands of her life: from the challenges of living abroad and of raising her child as a single mother, to how financial circumstances helped to shape the appearance and form of her objects.
The film exposes the subversive activities of imperialist intelligence services against the USSR and socialist countries.
The film tells about builders laying rural roads.