Tsukiji is a “city symphony” film of sorts, dedicated to the largest fish-market in the world, and one of the last surviving proletarian spaces in Tokyo. A film about cutting in a double sense, it harkens back to a moment of intersection of modernism and social realism, evoking the ghost of the left-wing Japanese novelist of the 1920s and 30s, Takiji Kobayashi, author of Kani kosen (The Factory Ship) and an early victim of Japanese fascism. —Allan Sekula
Tsukiji is a “city symphony” film of sorts, dedicated to the largest fish-market in the world, and one of the last surviving proletarian spaces in Tokyo. A film about cutting in a double sense, it harkens back to a moment of intersection of modernism and social realism, evoking the ghost of the left-wing Japanese novelist of the 1920s and 30s, Takiji Kobayashi, author of Kani kosen (The Factory Ship) and an early victim of Japanese fascism. —Allan Sekula
In 1863, when American warships approach Japan, an enigmatic ronin becomes an important figure in a complex game of power between the Shogunate and the empire.
An American journalist travels through 19th-century Japan to find the prostitute he fell in love with but instead learns of the physical and existential horror that befell her after he left.
Set during Japan's Shogun era, this film looks at life in a samurai compound where young warriors are trained in swordfighting. A number of interpersonal conflicts are brewing in the training room, all centering around a handsome young samurai named Sozaburo Kano. The school's stern master can choose to intervene, or to let Kano decide his own path.
Subu makes pornographic films. He sees nothing wrong with it. They are an aid to a repressed society, and he uses the money to support his landlady, Haru, and her family. From time to time, Haru shares her bed with Subu, though she believes her dead husband, reincarnated as a carp, disapproves. Director Shohei Imamura has always delighted in the kinky exploits of lowlifes, and in this 1966 classic, he finds subversive humor in the bizarre dynamics of Haru, her Oedipal son, and her daughter, the true object of her pornographer-boyfriend’s obsession. Imamura’s comic treatment of such taboos as voyeurism and incest sparked controversy when the film was released, but The Pornographers has outlasted its critics, and now seems frankly ahead of its time.
Buddies working at an oshibori factory bond over an uncontrollable rage neither can control, as well as a strange jellyfish they keep as a pet.
After her anti-fascist professor father is dismissed, Yukie navigates love, political repression, and wartime upheaval—ultimately forging her own path in pre- and post-WWII Japan.
After handing in a report on the treatment of Chinese colonial labor, Kaji is offered the post of labour chief at a large mining operation in Manchuria, which also grants him exemption from military service. He accepts and moves with his newlywed wife Michiko, but when he tries to put his ideas of more humane treatment into practice, he finds himself at odds with scheming officials, cruel foremen, and the military police.
In 1923, teenager Kim Shun-Pei moves from Cheju Island, in South Korea, to Osaka, in Japan. Along the years, he becomes a cruel, greedy and violent man and builds a factory of kamaboko, processed seafood products, in his poor Korean-Japanese community exploiting his employees.
เมื่อโรนินสึคุโมะ ฮันชิโร่ขอทำพิธีฮาราคิริ ณ คฤหาสน์ตระกูลอิอิ เขาถูกเล่าเรื่องราวอันน่าสะพรึงของโรนินอีกคนที่เคยมาขอทำพิธีเช่นกัน ฮันชิโร่จึงเปิดเผยความเชื่อมโยงในอดีต และท้าทายความซื่อตรงของตระกูลอิอิด้วยเรื่องราวที่คาดไม่ถึง
Seibei Iguchi leads a difficult life as a low ranking samurai at the turn of the nineteenth century. A widower with a meager income, Seibei struggles to take care of his two daughters and senile mother. New prospects seem to open up when the beautiful Tomoe, a childhood friend, comes back into he and his daughters' life, but as the Japanese feudal system unravels, Seibei is still bound by the code of honor of the samurai and by his own sense of social precedence. How can he find a way to do what is best for those he loves?