Discoveries from Algeria World Cinema

A prominent politician is murdered during a demonstration. The government and army are trying to suppress the truth, but a tenacious magistrate is determined to not to let them get away with it.

Haroun is an old bachelor who has lived in Oran for several years. A retired civil servant, he leads a reclusive life until the day he meets Kamel in a bar—a journalist to whom he tells an incredible story dating back to 1942. He claims to be the brother of ‘the Arab’ killed in a story told in one of the most famous novels of the 20th century, ‘The Stranger’ by Albert Camus. An Arab with an erased name: Moussa. Through anger, assertions, details, and confidences, Haroun finally convinces the journalist to listen to his story. His confession is a cry of freedom and distress—but above all, a cry of revolt: against an abusive mother, against a country that failed to achieve true independence, against a book, and against a famous French writer.

When their city is placed under siege, the lives of a group of ordinary people are turned upside down, forcing each of them to confront impossible choices in pursuit of what they believe is survival in a war zone.

In sixth-century Mecca, Prophet Muhammad receives his first revelation from God as a messenger. Three years later, he's not alone in his quest and publicly declares his prophecy. Muhammad is fought by Abu Sufian and his wife Hind, rulers of Mecca. Muhammad's followers are hunted and tortured but he continues his calling.

After losing their family home in Algeria in the 1920s, three brothers and their mother are scattered across the globe. Messaoud joins the French army fighting in Indochina; Abdelkader becomes a leader of the Algerian independence movement in France and Saïd moves to Paris to make his fortune in the shady clubs and boxing halls of Pigalle.

Rachid, a retired colonel and former freedom fighter, mysteriously disappears carrying a rifle from his past, while Djamel, a young man from a working-class neighborhood, sets off on an unexpected night adventure. On a remote rural road, their paths cross in a strange encounter that unfolds into a series of absurd and comedic situations, where memory collides with reality in a journey full of surprises.

A meticulous chronicle of the evolution of the Algerian national movement from 1939 until the outbreak of the revolution on November 1, 1954, the film unequivocally demonstrates that the "Algerian War" is not an accident of history, but a slow process of suffering and warlike revolts, uninterrupted, from the start of colonization in 1830, until this "Red All Saints' Day" of November 1, 1954. At its center, Ahmed gradually awakens to political awareness against colonization, under the gaze of his son, a symbol of the new Algeria, and that of Miloud, half-mad haranguer, half-prophet, incarnation of Popular memory of the revolt, the liberation of Algeria and its people.

Omar, better known as Omar the Strawberry, is an old-fashioned bandit. Forced to flee to Algeria, he makes a living out of petty crime, accompanied by his famous sidekick Roger. After decades of ruling the French criminal underworld, they must come to terms with their new life together, which until now has been one of debauchery and violence.

Three young friends—a girl (Asma) and two boys (Fawzi and Ramdane)—bound by a loving friendship, lead a carefree life. The riots of October 1988, the repression, the democratic explosion, and the Islamist drift that followed turn their lives upside down. Fawzi, a journalist involved in the independent press movement, and Ramdane, a doctor sensitive to the concerns of ordinary people, drift apart, separate, and find themselves caught up in a confrontation that is beyond their control. Asma tries in vain to prevent the trio from breaking up... But none of the three emerges unscathed...

In the early 1970s, Lakhdar, an Algerian peasant, is forced to leave his desert land and his family for France, but immigration weighs on him and he dreams of returning. This day arrives, he walks in Paris, events decide otherwise.

The transformations of the daily life of the Algerian people during the destructive French occupation, then during the war of liberation. While military repression is in full swing, a peasant woman finds herself alone in her mountain home when her only son is kidnapped by French soldiers shortly after her husband's death during a raid. One day, seeing a dead chicken, which she considers a bad omen, she decides to leave home and embarks on a painful journey through the mountains. Accompanied by a couple of chickens, she moves from one detention camp to another in a desperate search for her missing son. The film is inspired by the events experienced by the director's family.

"Islam" by Georges Régnier (1949) is a documentary about Islamic art in Algeria, Tunisia, Morocco, and Spain. The documentary received a special mention at the Venice Film Festival in 1949. Georges Régnier, a French documentary filmmaker active in the post-war period, was interested in North African cultures and colonial issues. In this film, he traces the history of Islam and its architectural art across these regions, and describes the expansion of Islam from Arabia to the Maghreb and Andalusia, highlighting mosques, minarets, and palaces such as those in Kairouan, Algiers, and Marrakech, all accompanied by the sounds of the Arabic call to prayer.

While he tries by all means to stay out of the bloody upheavals caused by the battle of Algiers, Hassan, an honest and naive father, unknowingly offers hospitality to a mujahid actively sought by the army. French. A series of events and misunderstandings quickly catapult him to the forefront, presenting him under the pseudonym “Hassan Terro”, a great fictitious terrorist who would have sworn the doom of the French army...

An Algerian secret agent has to destroy an undercover paramilitary organization that plans to strike against the country and its people.

Between 1954-1962, one hundred to three hundred young French people refused to participate in the Algerian war. These rebels, soldiers or conscripts were non-violent or anti-colonialists. Some took refuge in Switzerland where Swiss citizens came to their aid, while in France they were condemned as traitors to the country. In 1962, a few months after Independence, Villi Hermann went to a region devastated by war near the Algerian-Moroccan border, to help rebuild a school. In 2016 he returned to Algeria and reunited with his former students. He also met French refractories, now living in France or Switzerland.

1516, Legend has it that the king of Algiers had a wife named Zaphira. When the pirate Aroudj Barbarossa arrives to liberate the city from the Spaniards, he is determined to conquer Zaphira as well as the kingdom itself. But is Zaphira willing to let him, or is she plotting for herself?

In a French nightclub, choreographed song and dance routines are performed, rather than a streamlined narrative. They tell the story of Parisian culture and politics from the 1920s—1980s. A disparate, anachronistic series of characters, including an ordinary waiter, a Nazi collaborator, resistance fighters, and 1960s student protestors gather to celebrate and satirize 20th century France's icons, demons, and social changes.

A young woman who is passionate about ballet dancing and experiences a trauma, and then she meets other women who have experienced similar situations and they find a creative way to pursue their passion.

Filmmaker Karim Aïnouz decides to take a boat, cross the Mediterranean, and embark on his first journey to Algeria. Accompanied by the memory of his mother, Iracema, and his camera, Aïnouz gives a detailed account of the journey to his father’s homeland, interweaving present, past, and future.

He is a 75-year-old half-blind man. He takes 3000 steps every day. Since 2004 he has made a decision: he will no longer talk about cinema. Boudjemâa, our living memory. That of Algerian cinema, African cinema, Arab cinema, cinema in short. The Algiers Cinematheque. The “masterpiece of Algerian cinema”. Boudjemâa Karèche directed it for 34 years. So why does Boudjemâa no longer talk about cinema? The answer lies next to the circumstances which caused his ouster from the Cinémathèque. Boudjemâa was silent. The time has come for him to let the word think for itself.

Early new wave effort from Rohmer, which was the first of his six moral tales. It concerns a young man who approaches a girl in the street, but after several days without seeing her again, he becomes involved with the girl in the local bakery. Eventually, he has to choose between them when he arranges dates with them on the same day.

1956. Algeria is a French colony. Fernand and Helene are madly in love. Fernand is an activist, fighting for independence alongside the Algerians. Helene is fighting for Fernand’s life. History will irrevocably change the course of their destiny.

In Algiers, during the Algerian War of Independence, one of the leaders of the FLN was arrested by the French colonial army, which used the most violent methods to make the prisoners speak. The use of torture poses a conscience problem for a French officer. Playing shot-reverse-shot, between the tortured and his torturer, in a suffocating camera, Mohammed Lakhdar-Hamina approaches torture by drawing inspiration from the story of his father, who died of abuse.

Delve into the story of the Algerian footballers who traded European pitches to join the fight for independence. In 1958, in the midst of the War of Independence, talented players secretly left their clubs to form the FLN team – a living symbol of the Algerian people's struggle. This clandestine team, banned by FIFA, served as a mouthpiece for the Algerian provisional government until 1962. Footballer Rachid Mekhloufi explained: “This departure of the best Algerian players playing in France was no accident. With the control of the media, few French people knew what was happening in Algeria. The FLN representatives in France were ahead of the curve in terms of publicity. Truly ahead of the curve, because a move like this allowed the French people and the rest of the world to open their eyes.”

With my wife, Olga Poliakoff, we made "I'm Eight Years Old" based on an idea by René Vautier. Using drawings by Algerian children who were refugees in Tunisia, the film immerses the viewer in the traumatized world of these children, horrifically linking the word "France" with words like "kill," "burn," and "torture." The live-action footage was shot in Tunisia by René Vautier and myself. A second set of drawings was compiled, and the children's testimonies were recorded by Olga at the Algerian-Tunisian border. The entire film was edited in collaboration with Jacqueline Meppiel. The first screening took place in Paris on February 10, 1962, without any precautions or authorization, for about fifty people. Sponsored by the Maurice Audin Committee, the film then circulated clandestinely throughout France in dozens of copies and was seen by tens of thousands of people while the OAS was carrying out bombings in Paris and Algiers – Yann Le Masson

A portrait of a meddahatt orchestra of Algeria--women musicians who come together to play strictly for other women, during celebrations of engagements, weddings, and circumcisions. Surprisingly, since men and women are usually not allowed to mix socially, this orchestra also includes two men, an openly gay couple. Includes interviews and performances of the orchestra.

Selim Mechoubine, a young man of 28, is the eldest of a large family. In the cramped accommodation he shares with his parents, brothers and sisters... he occupies the kitchen, the refuge of his dreams and his many fantasies. Selim, the court clerk where divorcing couples parade..., wants to get married. His mother finds him “the rare pearl”. But now, the bride's family demands that the couple have their own home... Selim's misadventure begins; he finds himself confronted with the problems of the housing crisis which forces him to begin a long quest, procedures, requests to find the sine qua non condition for his marriage.

In the middle of the Algerian war, Elise, from Bordeaux, “goes” to Paris to join her brother to earn her living in an automobile factory. There she meets Arezki, an Algerian nationalist activist with whom she falls in love. A chronicle of working life at the time and which highlights the extent of police repression against Algerians.

The former teammate of the famous Inspector Tahar, "the Apprentice" turned Inspector Yahia, will conduct his final investigation in the city of Bejaia, but the surprise at the end is unexpected. Released in 1999, this feature film is dedicated to the late actor Hadj Abderrahmane, who played Inspector Tahar in the 1960s and 1970s.

In 1950, in Algeria, in a village in Kabylia, Algerian resistance fighters resisted the French occupation army. Bachir returns to the village to escape the clashes ravaging Algiers. In Thala, he has two brothers, Ali and Belaïd. The first is engaged with the ALN (The National Liberation Army) and fights against the colonizer. His second brother, Belaïd, the eldest, is convinced of a French Algeria. His family torn apart, Bachir decides to join the war and takes sides against the repression of the French army. The French army is trying in vain to turn the population against the insurgents by using disinformation. The more time passes, the more the inhabitants of the village and surrounding areas, oppressed, rally to the cause of the FLN, their houses and their fields will be burned... Adaptation to the cinema of the eponymous novel Opium and the Stick, published in 1965, by Mouloud Mammeri, the film was dubbed into Tamazight (Berber), a first for Algerian cinema.

After Adam suggested to his friends Enzo, Achraf and Marwan that they investigate the presence of a monster living in the park where they were walking, they went down at night to explore a mythical place in their city : the Hautes-Bruyères crater in Villejuif.

The film traces the story of a patrol of the Algerian National Liberation Army (ALN), whose mission is to transport a prisoner French soldier to the Tunisian border. Through the march of this group of guerrillas we witness the spirit of sacrifice and combativeness of these men from the people. The patrol will be decimated, but a young peasant will take over and complete the mission.

Who remembers Mohamed Zinet? In the eyes of French spectators who reserve his face and his frail silhouette, he is simply the “Arab actor” of French films of the 1970s, from Yves Boisset to Claude Lelouch. In Algeria, he's a completely different character... A child of the Casbah, he is the brilliant author of a film shot in the streets of Algiers in 1970, Tahya Ya Didou. Through this unique work, Zinet invents a new cinema, tells another story, shows the Algerians like never before. In the footsteps of his elder, in the alleys of the Casbah or on the port of Algiers, Mohammed Latrèche will retrace the story of Tahya Ya Didou and its director.

Inspector Tahar and his apprentice are invited by Mama Traki, a popular Tunisian heroine, to spend their vacation in Tunis. Before leaving Algiers, they stop at a tourist complex where a murder has just been committed. The investigation full of surprises and twists and turns will take them to Tunis where they will find Ommi Traki and his family...

In 1895, young journalist Albertine Auclair arrives in the Kabylie during a family visit. The beauty of the region seduces her but she soon learns of the struggles of the native Algerians. She hears in particular about Arezki El Bachir, who was recently sentenced to death by the colonial justice system, and decides to find out more about this extraordinary man.

The story of an Algerian family trying to be like everyone else, enjoying a house and having fun in life, especially when the mother insists on buying a car, but the father refuses to do so. The mother intervenes in a strike to talk and eat until the car arrives, The father reluctantly agrees to buy it, so the mother gets up and rushes to the dining table and begins the adventure with this car in a satirical comedy atmosphere where she is exposed to many flaws along the way and intervenes every time their neighbor repairs it because he has fallen in love with their daughter, but her mother opposes it.

Festival panafricain d'Alger is a documentary by William Klein of the music and dance festival held 40 years ago in the streets and in venues all across Algiers. Klein follows the preparations, the rehearsals, the concerts… He blends images of interviews made to writers and advocates of the freedom movements with stock images, thus allowing him to touch on such matters as colonialism, neocolonialism, colonial exploitation, the struggles and battles of the revolutionary movements for Independence.

Slimane, an old, weary, and sick trucker, and Smaïn, his loader, are tasked with transporting a cargo deep into the Algerian Sahara. Along the way, they are violently attacked and their truck is stolen. When Anna, a young French researcher, and Sofiane, her traveling companion, come to their aid, the film plunges with them into the desert.

In the city of Guelma, which was once called Heliopolis in ancient times, the daily life of an Algerian family takes its usual course. But on May 8, 1945, the day the end of World War II was announced, demonstrations by the Algerian people against the French colonial power and for the country's independence took place, which were bloodily suppressed by the French army and French settler militias. The event went down in history as the Sétif and Guelma massacre.

A Senegalese platoon of soldiers from the French Free Army are returned from combat in France and held for a temporary time in a military encampment with barbed wire fences and guard towers in the desert. Among their numbers are Sergeant Diatta, the charismatic leader of the troop who was educated in Paris and has a French wife and child, and Pays, a Senegalese soldier left in a state of shock from the war and concentration camps and who can only speak in guttural screams and grunts.

The kidnapping of a little girl creates tension and suspicion in Algiers. Only Dounia, a brilliant psychiatrist, and Sami, a police inspector, can unearth the demons of the past.

In the furnace of Algiers, the camera follows and accompanies Ibrahim, Adam, and Ismael, originally from sub-Saharan Africa, in an irregular situation who live in this hotel with the predestined name. They live from odd jobs. One is an elevator operator in a building, the second is a shoemaker and the third works in the construction sector. The other side of immigration from sub-Saharan Africa. Behind the statistics hide people, bodies waiting to be able to start another life elsewhere. A hotel thus becomes a transit point in which stories and hopes mingle, a place which seems suspended in time and space. A static journey waiting for another to begin.

After his family was brutally murdered by French settlers on his wedding day, an Algerian man joins the French army and is sent to Vietnam to fight in the First Indochina War.

The film revolves around the life of the martyr Mustapha Ben Bouleid (1917-1956), who was a member of the Algerian National Movement, who worked with his comrades to explain the idea of the armed revolution in which he led in Aures region in 1954. The film depicts how Ben Bouleid traveled to a number of Arab countries Disguised to bring arms to Algeria for the revolution and how the French colonial forces arrested him in the Tunisian-Libyan border, and from there to Algeria to be sentenced to death.

The Desert Ark (L'Arche du Desert), a variation on Romeo and Juliet set in the Algerian desert. A young couple must face inevitable conflict when their rival families discover their secret love. Taking refuge in a cave, they listen to the sounds of a senseless campaign of violence and murder, which is the culmination of the extremism that has long divided their two communities. Nominated for the Golden Leopard at the 1997 Locarno Film Festival.

DESERT PHOSfate is an artist film that tells about the impact of phosphate on the Sahrawi community and its fate, including the surprising emergence of family gardens and their knowledge of how to farm in the desert without the processed phosphorus that had caused the dislocation of the Sahrawi nomads from their homeland of Western Sahara.

Algeria, 1994. S. and Lotfi, two friends from childhood, travel through the desert looking for Abou Leila, a dangerous terrorist on the run. Their quest seems absurd, given that the Sahara has not been affected by the wave of attacks. Lofti has only one priority : to keep S. as far from the capital as possible, knowing his friend is too fragile to face more bloodshed. But the closest they get into the desert, the more they will be confronted with their own violence.

After the battle of Kfar Chouba in Lebanon in January 1975, Larbi Nasri, a young Algerian journalist, was caught in the whirlwind of events preceding the civil war. Linked to Maha, Hind, Raouf and Michel who surround Nahla, he witnesses the construction of the myth of Nahla, a singer adored by the Arab population. One day Nahla loses her voice on stage. The atmosphere of crisis that reigns around her is spreading like an infection. Larbi, fascinated, loses his footing and gets bogged down.

After a tragic accident kills her parents and brother, teenager Samaya is sent far away to study abroad by her wealthy grandfather, her only surviving family. After she returns home a well-educated, beautiful young woman she resumes friendship with her two childhood friends- Sonam and Mindu. As Samaya and Sonam’s feelings for each other develop further, Mindu becomes increasingly envious and frustrated.

In prison in colonial Algeria, shortly after the end of the Second World War, three indigenous cellmates make out. Once free, they attack the authority represented by the triad of the boss, the gendarme and the administrator. “Living the colonial condition,” confided Tewfik Farès, “is something! It’s not sociologically or historically speaking. It’s life. And I think that’s all there in it. [...] For a hundred and thirty years, we wait. We hold back. We push back. We hope. At the same time, on different occasions, there are skirmishes, unrest.

The story of Hassan, the handyman in the inn of his sister Aïcha, widowed and childless. A whole series of incidents, misunderstandings, will punctuate his daily routine in which we find him in turn driver, waiter, welder, etc. But, he refuses to submit to anything that does not conform to the idea he has of society and things...

Moussa, a young Franco-Algerian, returns to Algeria, but adapting to life in his country of origin proves difficult. Just as he is about to leave for France, he is called up for military service, which suits him fine because he is secretly in love with the beautiful Nacira.

In one of the tribes of the Algerian Sahara, everyone awaits the arrival of the hero who will defend the rights of the poor. A man decides one day to put the mark of the "hero" on his newborn son and the whole tribe celebrates the arrival of this eagerly awaited messiah who came to save them. This false hero then grows up by assuming his role of savior. Filled with cynicism, he crosses the countryside and has a number of adventures.

"For more than ten years, Algeria has been living a slow war, a war without a front line but having caused more than 100,000 deaths. It is this desert that Zina and Kamel – two young Algerians sometimes hallucinated and joyful, sometimes dejected and serene – will want to travel one last time before leaving it for elsewhere. Road Movie on the territories of a city, Algiers whose construction sites are in decline. Roma wa la n'touma will show that fleeing abroad is not is not a refusal of combat, but an obscure struggle against assignment. Tariq Teguia

The film chronicles the life of Ahmed Zabana, a man who fought for Algerian freedom in the Battle of Algiers. This film chronicles Zabana's fight to free his country to independence, and his death at the hands of French authorities.