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Africa, My Africa...

Eugene, an idealistic young African farmer and musician, decides to leave his village and family momentarily to try out his luck in the city. He makes new friends there, who accompany him on his musical career. He also meets up with Kassi, a childhood friend who has become a prostitute, with whom a new, closer friendship begins. However, when she dies from AIDS, Eugene is confronted by the harsh reality that his spontaneity and innocence blocked out and decides to put his singing talents and fame as a singer to the service of fighting the disease of AIDS. Once back home in his village, the reunion with his wife and children make him realize that life and hope are more powerful than anything else.

Africa, My Africa...

6.3 1994
1999 Madeleine

1999 Madeleine is the first step in an ambitious project by the French filmmaker Laurent Bouhnik to make one film per year between 1999-2009, recounting the turn of the century in an interweaving narrative pattern. Episode one is about Madeline, a lonely woman obsessed by religion and cleanliness. Her solitary existence leads her to place an advertisement for a man willing to share his life with a 'single, working 35-year-old.' She is a woman of our times who is caught between the paradoxes of modern life and individual needs for communication. The world offers her opportunities to satisfy material needs but, unfortunately, this is to the detriment of her spiritual needs.

1999 Madeleine

6.0 1999
Don't Let Me Die on a Sunday

Ben works in a morgue. Ben's wife left him and he is into various kinds of alternative sexuality. Teresa dies of an ecstasy overdose on the dance floor. When she is brought to the morgue, she is resurrected -how shall I say?- in Ben's arms (that part based on a true story). From this starting point, the film revolves around the interactions between them and Boris (orgy fan), Abdel (no sentimental life), Ducon (wants to kill himself), Nico (dying of AIDS), etc... A social study of the 90s with heavy references to sex and deat

Don't Let Me Die on a Sunday

4.6 1998
Le Bleu des villes

Solange is unhappy. She's a meter maid in Tours, working in the rain, subject to verbal abuse from those she cites. Her husband Patrick is consumed by the work of finishing their new house: carpet, tile, faucets. He's also a hothead, subjecting Sonange to tantrums. While she's often quiet and withdrawn, she longs to be a singer. When by chance she meets Mylène, an accomplished, beautiful Parisian writer she admires, Solange gives her a demo tape. Mylène is encouraging, a friendship of sorts develops, and when Solange despairs after a series of personal, emotional setbacks, she heads for Mylène's doorstep in Paris. Does a singing career await, and what about Patrick?

Le Bleu des villes

6.7 1999
Guilty of Innocence

This sumptuously photographed period drama is set in 1791 Vienna. Maximilian Bardo, an opportunistic 18-year old Viennese man with aspirations to rise above his bourgeois upbringing, looks for a chance to shoehorn himself into the nobility. His hopes lead him to the castle of a wealthy inventor, Alexander Plant. It is here that a strange story is played out, as Maximilian, full of naive illusions and innocent ideals of what it means to be wealthy and noble, quickly loses his innocence. Falling prey to the jaded aristocrats in residence, he is cruelly initiated into their decadent games.

Guilty of Innocence

8.0 1992
Babel

An elaborate fantasy tale intended for family audiences, Babel tells the story of the Babels, a strange breed of four-foot-tall creatures who once coexisted happily with human beings on planet Earth. However, when the humans built a huge tower to taunt God, he became angry and drove the Babels underground, while scattering the humans to the corners of the Earth and giving them different languages to keep them separate. Thousands of years later, three Babels are searching underground for the Babel Stone presented to them by God when they lose the map -- which is soon snapped up by a dog, who presents it to his master, an advertising man named Patrick. The Babels are desperate to recover the map, and they recruit Patrick's son David to help them find it (and the Babel Stone) before the evil Nemrod can steal the stone and claim its powers.

Babel

5.0 1999
The Human Voice

La Voix Humaine is a concerto for soprano and orchestra, centering on the break-up of a relationship by telephone. It represents one side of a conversation between a young woman (sung by American soprano, Julia Migenes) and her lover, who has jilted her. In a 1930s, Parisian apartment, a woman is seen making for the door. As she passes the telephone, it rings. From now on she sings, sitting, standing, on her knees, pacing up and down the room, pulling at the telephone cord, going through every emotion until ultimately, in despair, she takes her own life. Jean Cocteau wrote, it is not just that the telephone is sometimes more dangerous than the revolver but that its tangled cord drains us of our strength, while giving us nothing in return.

The Human Voice

9.0 1990
Madame Petlet's True Story

In this mainstream French comedy, a television writer creates a hit series based on the experiences of her housekeeper. The writer Nathalie does this in desperation as she has a deadline and is utterly blocked. She goes to Petlet and begins transcribing her memories of the lively goings on in her rural home village. Each memory is an episode in itself, and the show becomes a smash hit, but when Petlet realizes that her boss has been cashing on her life stories and taking all the credit, she gets angry and quits leaving Nathalie with no maid and no one to watch her children. Later Petlet's adult children demand that their mother return to demand credit and a piece of the action. But Petlet remains undecided.

Madame Petlet's True Story

6.8 1995
À mort la mort !

The idea for this film about a generation and its lost ideals came to Romain Goupil after attending several funerals of friends in the fall of 1996, where the '68 generation, now in influential positions in media or politics, kept meeting each other. It seemed as if the revolution that they had tried to make was being buried with each coffin. A MORT LA MORT is in some ways an homage to this generation, now in their fifties. They were a privileged generation that thought that they could change the world, doing everything that their parents failed to do. There were no actual deaths in France as there were in Germany or Italy, but the system was not ideal for personal issues or for love. There was always a scapegoat for the injustices of the world, be it capitalism or imperialism. That way the blame could be placed somewhere else. Some of the '68 generation are still faithful to the principles of their youth and still continue to fight for the illusions of the past.

À mort la mort !

4.5 1999
On Guard

In this earnest drama, a rural schoolteacher who has become a strong advocate for ecological awareness and is a committed opponent of hunting in the local swamp becomes romantically embroiled with a single mother who has returned to her birthplace since just before her boy (now nine years old) was born. Despite some hard feelings from the adult population of the town (who are very pro-hunting), the teacher's romance progresses smoothly until he learns that his girlfriend's brother stuffs and mounts specimens of endangered species.

On Guard

4.4 1992