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Understory

Men and plants have always traveled together in a reciprocal relationship that - for better or for worse - has drastically transformed the world. The mythical cacao tree, native to the Amazon Basin, has spread throughout the world along the narrow equatorial belt. Planted on a large scale using forced labor, the history of cacao has always been linked to the dark side of industrial production and the greed of the mass markets. The director Margarida Cardoso ("The Murmuring Coast", "Yvone Kane", "Kuxa Kanema, the birth of Cinema", "Christmas 71") follows the path of his previous films, exploring and revealing the relations between the brutality of colonial history and its effects in the present.

Understory

NR 2019
A Imagem da Tolerância

While the differences in religious beliefs tend to separate and divide, the image of Nossa Senhora de Aparecida is like her cloak, covering and protecting the body of her followers. Aparecida has devout followers of all social classes, religions and regions of the country. Aparecida is a symbol of the maternal heart, kindness and tolerance. All people fit underneath the mother’s cloak. Aparecida goes beyond the church which she represents and transcends the differences so that all feel welcome in her home. The film is constructed by different characters that have emotional, relevant and particular stories about their faith in Aparecida.

A Imagem da Tolerância

NR 2017
Ugly, Me?

Ugly, Me? is a film manifesto made from a workshop for actors called Characters in Search of a Movie, in 'La pa', 'Rio De Janeiro', extended to Paris and 'Kerala' (India). Multifaceted like a kaleidoscope, the characters appear in multi-screens scenes and sequences. The images were captured with different kinds of cameras and Ugly, Me? uses this sign of the variety imposed by independent production as language experimentation. Transposing the boundaries of style, Ugly, Me? navigates in a sea of metaphors, philosophical and musical politics, from Prince Harry to Heraclitus, going through a series of authors like Rimbaud, Brecht, Nietzsche, Bispo do Rosario and Eduardo Viveiros DE Castro, capturing a contradictory and original country.

Ugly, Me?

5.0 2013
5 Fitas

In Salvador (Brazil), every year there is a great and traditional party for Senhor do Bonfim, where the faithful, tourists and revelers, wander to the famous church to tie ribbons and make requests. Two brothers, Pedro and Gabriel, listen to their grandmother's stories and prayers to Senhor do Bonfim from an early age and decide to flee on the day of the wash, to venture out among the crowd, to try to ask for a football, since they grew up without one. father figure. There they confront their grandmother's narratives, with the current wash, bringing questions about religiosity, syncretism, popular manifestation, and the importance of the family.

5 Fitas

NR 2020
Maria do Caritó

Maria, a virgin spinster, is trying magical superstitions to find a husband. In her dialogue with the marriage saint, she implores for a companion. Her father offered her as a bride to Saint Djalminha, if the saint saved her during her complicated birth which ended in the death of her mother. Since then Maria has lived this dilemma: revered and loved by the residents and pilgrims that believe she is a miracle worker; she is desperate to live a great love, with a flesh and blood prospect with real passionate desire. She asks for a sign from the heavens, a clue on how to find a crumb of love when a gypsy arrives on scene saying "someone who loves her very much, but she doesn't know will come from afar on an artists' caravan." Maria can't take the solitude she is living anymore and decides "to find Mr. Right," no matter how much it may cost.

Maria do Caritó

6.9 2019
Boy 23: The Forgotten Boys of Brazil

The film accompanies the investigation of the historian Sidney Aguilar after the discovery of bricks marked with Nazi swastikas in the interior of São Paulo. They then discover a horrifying fact that during the 1930s, fifty black and mullato boys were taken from an orphanage in Rio de Janeiro to the farm where the bricks were found. There they were identified by numbers and were submitted to slave labour by a family that was part of the political and economic elite of the country and who did not hide their Nazi sympathizing ideals.

Boy 23: The Forgotten Boys of Brazil

7.7 2016