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Un samedi soir en province

Saturday evening is a promontory where the weekend desire for something different is waited for like an undertow current in the sea. Some places remind people, as if that were still necessary, that it is still possible to have fun, to let oneself go in one’s life. Sometimes this play loses its balance between being carefree or being irresponsible. You often find, between a laser beam and the sound of techno music, the shadow of youth disgusted with life... Or longing for love. Most of them are between 16 and 20 years old, called Nadège, Ludovic, Stéphanie, Guillaume or "Gasoil", they each dream in turn of "their" Saturday evening, the one they’ve imagined, the one they’ve arranged. Far from the noise of the town, they create their memories in two radically different places. Some will go to "Vibration", the fashionable night club, crammed full every weekend. The others will meet at "Top Club", an old-fashioned dance-floor now becoming very rare in the country.

Un samedi soir en province

6.0 1995
Le cannabis - Une plante entre le bien et le mal

From Antiquity to the year 2000, the epic of hemp, told by itself. Religion, war, rebellion, the life of this plant has been so linked with that of mankind that for once we thought it right to let "Cannabis Sativa" speak for itself. Hemp first appeared in the Far East about 12,000 years before Christ. In daily life "Cannabis Sativa" or hemp was used for making cloth paper and bows. In sacred use it was a medicine and was used in many religious uses in India and with the Scythians. The twentieth century establishes the duality of the plant. In Europe as in China, hemp is used in the textile industry while it is used once more medically in the treatment of numerous disorders. Disadvantaged by the interdictions which it incurs as a psychotropic herb, hemp is a real economic and ecological problem today.

Le cannabis - Une plante entre le bien et le mal

NR 1996
Paolo Uccello « Vacarmes en Toscane, La Bataille de San Romano »

These three very big panels scattered in three different museums (London, Paris and Florence) are considered to be a sort of manifesto of the new art of the 15th century. The rediscovery of the principles of perspective of the ancient Greek treatises, the innovations of an architect like Brunelleschi or a goldsmith like Ghiberti were put to good use by painters to render space and depth. But, in Uccello’s work, in addition there is, besides the passionate quest for perspective, an intense curiosity for geometric shapes, for colour and above all for movement. The subject of The Battles of San Romano : an obscure battle in the Tuscan hills, in 1432, between the mercenaries of Florence and those of Sienna. Paolo made it into a feast for the eyes and the mind and invented paradoxical images which had consequences right up to the cubist and surrealist painters.

Paolo Uccello « Vacarmes en Toscane, La Bataille de San Romano »

NR 1999
Trois frères pour une vie

Together, the three Bertrand brothers work their farm in a small Savoyard village. In 1972, they took the enormous risk to invest in the construction of an ultra modern stable for 82 milk cows. With modern organisation, they hoped to lead a better life. Almost 30 years later, the farm is successful. Their work is meticulous and the milk is graded top quality. The human cost is much more sombre. Indeed these thirty years can be summarised in one word : work. The brothers are bachelors and – each one now over sixty years old – a bitterness when they recall their past. The younger brother says it himself: "It's an economic success, but it's a human failure...".

Trois frères pour une vie

NR 1999
Faire kiffer les anges

From the Bronx to the Minguettes, in the underground passages of the inner city and working-class suburbs, a new artistic movement of rebellion has appeared over the past 15 years : "hip hop", with its tagging, rap and dance providing and outlet for an entire generation anxious to proclaim : "I exist !". Who are the dancers of this movement ? What are their experiences, their anger, their dreams, their hopes ? How is it that an entire generation – which sees itself as "burned" – identifies with the special energy of this youth culture ? What is the source of this unbridled beauty and body language which has moved form the street to the stage, upsetting all the codes of contemporary dance ? A journey of initiation to meet the heroes of this movement and give the floor to all those who normally are not heard except through the distorting prism of the media every time and inner city explodes.

Faire kiffer les anges

NR 1997
Nocturnos

Although many of Sala’s works address personal histories—his own and those of others—their themes of trauma, loss, and recovery are universal. Using tropes of both documentary and fictional filmmaking, Nocturnes (1999) approaches these themes in an uneasy exploration of insomnia and personal isolation. The film offers a brief but telling glimpse into the lives and psyches of two men Sala met while studying art in Turcoing, France: Jacques, who collects and obsessively cares for thousands of fish, and Denis, who copes with disturbing memories of his service as a United Nations peacekeeper in Bosnia by playing violent video games.

Nocturnos

NR 1999
Government Center (The People Will Do It)

Close-ups of political posters on the Nicaraguan War and Reagan, edited with passersby at the Government Center in Boston, a mother carrying her baby in a front baby carrier and protectively supporting his head, linked with posters showing women lying on the ground, protecting their children from gunfire in a street, or parents lifting a stroller above their heads while going down narrow stairs, in connection with a poster of four united arms in a cross, accompanied by the slogan “The People Will Do It” and a television crew which attracted a group of children.

Government Center (The People Will Do It)

NR 1999
War Songs

Paul Schmidt sent me a set of five poems from a series called WAR SONGS. He treats the war in a brilliant and sarcastic way, evokes his seduction. Mark Bennett's score is itself provocative, languorous, and close to a waltz. The whole thing is a series of songs cast in the mode of melodrama, that is to say music in tandem with a narration. My contribution lies in the superimposition of war scenes, coupled with what I called an image of Gabriel: a young and handsome soldier, a personification of the good warrior, a protective image. He gives off strong impressions throughout the duration of the film. She makes him appear sometimes active and aggressive, sometimes asleep or beckoning. The film uses footage from the Vietnam War and World War II. They show soldiers marching, tanks rolling. Explosions reveal in passing our dear “Gabriel”.

War Songs

6.0 1991