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Growing up homosexual in a Latino family is experienced through the eyes of Gerardo. To his father Richard he is a mistake of nature and his mother Ana learns to love him after almost loosing him in a world of vice and corruption.

A whole baggage for the musical history of these great singers.

Barby lives happily in her little pink princess dress, clearly knowing that there is a Ken for every Barby, and God has promised that she will soon know hers. But instead of Ken comes someone who teaches that Barbies can also play other games.

In the courtyard of a house, a mother dreams of her red couch; but she wakes up in front of a laundry room filled with clothes. The children play with water and warn of the fall of the grandmother, who falls asleep in her chair. Grandpa goes in and out. An electrical worker repairs something on the line and attends the scene with an aerial eye.

Elisa (8 years) has got a secret and she only wants to tell it to God.

Ana and Lola meet in a park. Lola has flowers and Ana has doubts.

Cinematic portray of an act of domestic violence.

A pig is roasted over an open fire, the spit attached to the back wheel of a car. When the car accelerates the pig turns at different speeds, while the voice of Residente Calle 13, a young reggaetón singer from Puerto Rico, addresses the viewer in Spanish. He draws on examples of non-human social organizations, such as those among bats, termites, and ants, for possible alternative modes of being-in-common and describes a possible path for contemporary experience. The world he describes is an antagonistic state of order and disorder, civility and barbarity, in an age of armed globalization.

In June 2005, the Spanish Parliament passed the Law on Gay Marriage, giving gay couples the same rights as heterosexual couples. In cities like Valladolid, one of the biggest in Spain, the mayors (who carry out civil marriages) made an appeal against the implementation of the law. However, mayor Francisco Maroto from Campillo de Ranas, a small village of a hundred inhabitants deep in the mountains of Guadalajara, stepped forward and said: 'I marry'.

Antonio Ramón Ramón, originally from Andalusia, takes it upon himself to avenge the death of his brother and of hundreds of workers murdered in a strike in Chile in 1907, when the army opened fire against the crowd of twenty thousand striking workers. The target of his revenge is the General who gave the order to shoot. The documentary proposes a historical revision of the events that, one hundred years later, would turn Antonio Ramón Ramón into a symbol of the rights of the Chilean workers remembered by the nation’s labor and trade union movements.

An amorous man imagines himself in increasingly intimate professions.

The mythical photojournalist Robert Capa took the photograph 'The Falling Soldier' at the beginning of the Spanish Civil War (1936-1939). The picture became one of the icons of 20th century, a symbol of the tragedy of war. According to the official version, this photograph caught, for the first time in History, the actual moment of a death in the full battle.

A short film about vampirism and mystery.

Abba Abidin, a 24-year old Sahrawi, has lived his entire adolescence in Spain. He hasn’t seen his family for many years, as they live in a camp for Sahrawi refugees. This winter, Abba hopes to return to Tindouf, in southern Algeria, in search of his anticipated reunion with his family and also with rediscovering himself and his roots.

The documentary focuses on the last Argentine military dictatorship and its repressors. Argentina is "the country that most cruelly carried out the sinister plan to eliminate social groups for political reasons," according to Garzón. It includes harrowing testimonies from victims and executioners. It captures impressions such as what an executioner feels and what motivates them in their actions, and how the victims experience certain situations. Garzón emphasized that the video "reflects the active resistance of people who demand justice after so many years."

Who made the dams of the Ebro, Entrepeñas, Barrios de Luna and many others? Who rebuilt towns and cities like Belchite, Brunete, Oviedo, Teruel... among many other populations? Who built from airports such as Sondica or Labacolla to municipal stadiums like those of Valladolid and Palencia, to prisions like Carabanchel or Cordoba? Republicans who were prisoners condemned to work as slaves, whose only "crime" had been to defend the democratically elected legality. This documentary tries to recover the memory of these events focusing on the battalion of Republican prisoners of Fabero del Bierzo. It investigates the mechanisms of social construction of silence, fear and forgetfulness that even today can be felt where the events occurred and where the descendants of many of those prisoners still live.