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Le cinéma, une histoire de plans

This series is a living approach to a hundred years of cinema through the notion of plan. It takes into account around thirty shots, in the most lively way possible, in the form of dialogues between two actors; a bit like a dialogue in front of an editing table. In the picture, we can only see this shot, but slowed down, stopped, traveled in all directions, with no other special effects than these changes in speed. These voices of today's actors, which the viewer recognizes - Fanny Ardant, Michel Piccoli, Ariane Ascaride, Jean-Pierre Darroussin - are a link between the cinema of the past and the cinema of today.

Le cinéma, une histoire de plans

NR 1998
Russian Avant-Garde: A Romance with the Revolution

The dramatic story of three great Russian avant-garde painters from the beginning of the last century – Kazimir Malevich, Pavel Filonov and Vladimir Tatlin – and their supporter, Nikolai Punin, the first post-revolution Commissar of the Hermitage and Russian Museums. They dedicated their lives to belief in the revolution and its connection to avant-garde art, but the communist regime betrayed them. The history depicted on the painted canvases reflects the tumultuous period of the 1920s and 30s in the Soviet Union, in Leningrad and in artistic circles of the time. Only with perestroika have the avant-garde paintings, stored in museum archives, again seen the light of day.

Russian Avant-Garde: A Romance with the Revolution

6.5 1999
Fred baise parfois

A body plus a body. A body within a body. First principle of mechanics. Study of forces. Action reaction. During the special Carpenter session organized by the Molokino, the sentence is launched: "You better fuck rather than jerk off." The man with the invective comes out. Fred fucks, the same evening, to show off in the same place the following week. Action reaction. If it happens that we keep our socks to practice the act, love can only be done in underwear. I thought about. Do I have to show my ass? What if I preserved myself from the contaminating image? A pornography of simplicity. Holy and healthy doll, moral plastic and fashion. So it will happen elsewhere. This film is irrelevant. Copy, mimic, exploit. And that it does not give anything! Shyness in the act, who's up to it,

Fred baise parfois

NR 1991
Derviches

August 1992. I was working for a whole week in total darkness, in the image-by-image mode of my Super 8 camera. As I perceived an image on the screen, I started imagining what it would be if those images could show their own metamorphosis… But within a single frame, I had the sharp impression of a real contact behind the image itself. As if I could reach the formal and mathematical language of models… The images seemed to be whispering. More movement… more space…I keep developing this laboratory of shapes known as the Dervishes.

Derviches

NR 1992
Sous les arbres d’Ajiep

In the Dinka language, "ajiep" means "calabash", which is a recipient for collecting cows’ milk and has the connotation of abundance. Ajiep is also the name of a small village in the south of Sudan, with its school, a village chief, a market... and widespread famine. In the wake of the devastation caused by the war, tens of thousands of people have been uprooted by the North-South fighting and have found refuge near Ajiep, but have no food supplies. A team of "Médecins sans frontières" is trying to limit this human catastrophe. The rhythm of life is dictated by the search for food and survival : airdrops of cereals, vaccination campaigns, distribution of food... The film concentrates on the story of Angeth, a young mother who has just arrived at Ajiep with her two small daughters. She had survived for nine months in the forest on fruits and roots, after her herd had been stolen.

Sous les arbres d’Ajiep

NR 1998
Sappho : poèmes et fragments

Study of the fragment, the word, the written word... some are in French, others in Greek, without translation. For those who do not understand Greek, magic of the unknown, word-drawing, form in itself. The beauty of the texts means that they do not need images. It is not an illustrative film, it is a film about the fragment that reveals itself... reappears... a film based on the superimposition of images... a film in perpetual motion, nothing stops... It is a film about the sensuality which emerges from the poems... images of a moving matter where fantasies can slip in. It is a film about the poetry of love, the violence of passions, the tears... Sappho tender and violent, philosopher and poet... Sappho who comes back to us, present, beyond the 2700 years that separate us.

Sappho : poèmes et fragments

NR 1992
Start

The film is not only a nod to Lettrist and Structuralite films in terms of its form and content; It was while thinking of the Flux Films series initiated by George Maciunas that the original idea for this film came to me. It had to be short, concise and in black and white. I had for some time had a fascination with the figures, the accounts and the texts used for the production of the credits made on ban-titles and which, after several generations take a slight overexposure. The film was set up with the references it actually generated.

Start

5.5 1998
La Fabrique de l'homme occidental

Based on an unpublished text by Pierre Legendre, a great thinker little known in France, this film is a journey into some of the emblematic organisations of the establishment. The film also recounts very real stories such as the construction of the audience hall of the Vatican, the preparation of the procession of the 14th of July, the congress of a multinational company in Sardinia, a heart transplant and the training of the young dance pupils of the Opéra de Paris in their school in Nanterre, etc. All of these portrayals of the establishment render the Fashioning of a Western Man possible in fascinating sequences that are sometimes funny, sometimes sad but which remain consistently disquieting.

La Fabrique de l'homme occidental

6.0 1996
La Terre du viel homme

Zé Luís is 81 years old. This elderly man has always lived in the village of São Martinho in northeastern Portugal. His life has followed in the footsteps of his ancestors. He owns land, has worked it, and has been able to provide a modest living for his family. Things began to change when overpopulation and poverty led to families breaking up. His children had to emigrate. Now nothing will ever be the same again. Zé Luís is one of the last representatives of a way of life that is now gone. His children are no longer there, and the opening up of the region means that working methods have to be rethought.

La Terre du viel homme

NR 1996
Lesborama

Made and presented as part of the “Gay Night” for Canal+, this 30 minutes movie is an intent to answer the question “is there a lesbian culture?”. The historical and international dimension seems therefore obvious to answer this question that sounds like an uppercut against the white heteropatriarchal mainstream culture. Series of short movies and news stories extracts (1912 to 1995), punctuated by interviews of lesbian figures over the whole world. Nathalie Magnan has created a visual shock presenting the lesbian culture in all its forms throughout the 20th century: merry appropriation and fierce repackaging of images produced by the mainstream culture.

Lesborama

10.0 1995
Henri Matisse « A vif dans la couleur »

Composed in Nice, at the Hôtel Régina where the painter had been living since 1949, The Sadness of the King, a 1952 painting nearly four meters by three, is one of the last great works of Matisse. It was created using the cut-paper technique: the painter, immobilized by illness, cuts shapes from sheets of paper previously coated with gouache. He directs an assistant who pins them and moves them on the wall until the desired balance is achieved. Scissors, handled with dexterity, thus henceforth replace pencils and brushes. The pure tones used in the composition eliminate all shading and allow the painter to play solely on the relationships between colors and, above all, on contrasts: black and white (considered by Matisse as colors in their own right), red and blue, green and yellow...

Henri Matisse « A vif dans la couleur »

NR 1995