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The High Dam at Aswan

This is Egypt and one of its symbols, Sad Al-Ali, the massive wonder that is the high dam of Aswan. With a first-person narrative in a soft, husky voice, the film explores the memory of the Nile Valley to tell the story of Lake Nasser and the ecological and human consequences of this construction. Floods caused by the Ethiopian rains spread the silt and evacuated the algae. The order of nature was disrupted, the salt rose and cracked the earth, the crops burned. Sea water reached the water tables. The Nubians fled the valley engulfed by the waters, leaving behind their villages and their culture. Twenty-five years after the construction of the dam, there is no longer any coherence between the lower valley and the Nile. The city of Cairo has expanded, a heterogeneous development where human pollution overflows. The film is a bitter reflection on a lost human philosophy, a dialogue constantly renewed with the land and its river.

The High Dam at Aswan

8.1 1992
Grands comme le monde

They tell us about the childhood that is going away, about the city that scares us and that makes us envious. They talk about good and evil, religion and school results. They are in fifth grade and live the age when one is born into the world. Denis Gheerbrant was able to capture, to arouse the word, between childhood and adolescence, between life in the neighborhood, at home and at school. Filmed in Gennevilliers, in an environment known to be difficult, the film holds up a mirror to us through singular conversations that reveal a surprising maturity in the face of the challenge represented by the entry into adolescence, and further into society.

Grands comme le monde

8.0 1999
The Setif Massacres, a certain May 8, 1945

May 8, 1945, the day of victory over Nazism, is also a day of mourning. In Algiers, thanks to demonstrations for victory, the Algerian flag appears for the first time, thus claiming independence. But in Sétif, the standard bearer is shot dead at the head of the procession and a riot breaks out. The colonial massacre that followed would extend to all of Constantine. The commission of inquiry never delivered its conclusions and an amnesty law erased the traces of this savage repression. Fifty years later, the file is open.

The Setif Massacres, a certain May 8, 1945

10.0 1995
Kandinsky « Figures de l’invisible »

At the time Wassily Kandinsky painted Yellow-Red-Blue (1925), he was a professor at the Bauhaus. In this work, the painter applies the principles of color and analytical drawing that he also taught to his students and developed in several theoretical writings. The paintings of this period are highly colorful and highly geometric. The three primary colors and the artist’s favored shapes—triangle, square, circle—become true epic characters. “Form is the outward expression of inner content,” Kandinsky said.

Kandinsky « Figures de l’invisible »

NR 1994
Il n'y a rien de plus inutile qu'un organe

There is nothing more useless than an organ wrote Antonin Artaud in 1947, by the way he gave a name to a new kind of existence : the Body without Organs. The film is divided into three parts, following the division of the poem The Divine Comedy, the chronology of Dante’s trip through Hell, Purgatory and Paradise is respected. During this travel his human body is reconstructed and reorganised into a new body freed from his organism and from his organs. This new body, in touch with Beatrice, and by his ascension, becomes point of circulation of flows and intensities of all kinds.

Il n'y a rien de plus inutile qu'un organe

NR 1999
Le Caravage « Anges et bourreaux »

It was a French prelate who commissioned the decoration of the Contarelli Chapel in the Church of Saint Louis of the French in Rome, dedicated to his patron saint, Matthew. But he died long before he could know that the result would be three paintings, executed with astonishing speed around 1600 by a young Lombard painter known as Caravaggio, who was thereby creating his first religious cycle. The faithful enter between two large canvases facing one another: The Calling and The Martyrdom of Saint Matthew. On the high altar is a third, smaller work: Saint Matthew and the Angel. Three episodes intended to edify the Catholic conscience of the French pilgrim and to inspire emulation through the power of the image, in accordance with the principles of the Counter-Reformation during this era of religious wars.

Le Caravage « Anges et bourreaux »

NR 1998
Rafaello Sanzio dit Raphaël « Portrait de l’ami en homme de cour, Portrait de Baldassare Castiglione »

Raphael strives to capture the open and sympathetic face of his friend and deliberately simplifies his composition. Yet the image is filled with clues and can be interpreted today using both traditional laboratory analysis and historical archives. The technical details of the pictorial surface, the choice of colors, and the hidden symmetries of the image already reveal how the painting was created. But the clothing, the hairstyle, the materials used, and even the model’s gaze—or the way the reflections are placed in his eyes—each carry a precise meaning within this composition.

Rafaello Sanzio dit Raphaël « Portrait de l’ami en homme de cour, Portrait de Baldassare Castiglione »

NR 1994
The Biochemistry of Love at First Sight

A scientific trip that is both rigorous and licentious! This disturbing exploration of our "states" shows by example what our emotions owe to the chemistry of the body ... Where have scientific studies of sexuality gotten to? We already knew that seduction is a game that defies all verbal representation. In this area, it is the body that expresses itself above all. However, it is difficult to admit that hormonal secretions play a role in the phenomenon of love at first sight! Psychiatrists, ethologists and biochemists analyze here the intricate relations of amorous feelings and chemical changes in the body. Two hundred and fifty substances come into play at different stages of the process! A clear teaching approach, illustrated, without false modesty, by a couple. From waiting to meet, from desire to weariness.

The Biochemistry of Love at First Sight

4.3 1997
Golzarath: L'Attaque Des Morts-Vivants

"More than a thousand years ago, demons summoned by a group of banished sorcerers brought forth a bottomless abyss. A passage to the bowels of Hell. A demon by the name of Golzarath ventured to the surface to explore this world of mortals. He has never returned to his kind and forever haunts these mountains." This is the story that a young man tells his friend while spending the night in a mountain refuge, as a horde of undead creatures rushes towards them, awakened by the incantations of the demon Egrezebel.

Golzarath: L'Attaque Des Morts-Vivants

NR 1998
Tiziano Vecellio dit Titien « Un souvenir d’Arcadie, Le Concert Champêtre »

Is the painting by Giorgiorne or by Titien ? It is difficult to distinguish the work of Giorgione (who died in 1510 at the age of 33) from the early works of Titien (who, for his part died in 1576 at a great age). The Rural Concert which for a long time was attributed to the former is now more willingly attributed to the latter. Analysis of the style, scientific analyses may allow for the hand of one or the other. The mysteries of the scene have done more for the fame of the painting than its uncertain authorship. Why these two naked women beside the two clothed men ? What is the meaning of their gestures ? What music are they playing ? Why that landscape and that flock of sheep ? In order to understand the story and its allusions one must penetrate the learned culture of Venice at the beginning of the 16th century. And also perhaps to compare it with the somewhat contradictory interpretations which modern painters have given such as Manet with his Partie de campagne.

Tiziano Vecellio dit Titien « Un souvenir d’Arcadie, Le Concert Champêtre »

NR 1994
Francisco de Goya « La Lettre, la Flèche et le Balai »

Why have these two paintings, The Young Women and The Old Women, always been presented together? Historical investigation does not provide an answer. Alain Jaubert then sets out to follow the trail, patiently gathering clues: both paintings depict a lady and her servant. But while in The Young Women a “maja” is shown in a street scene that seems to belong to the European literary tradition, in The Old Women, Goya portrays an aging coquette and her servant, rendered as caricatures. The diamond arrow worn by the coquette is a clue that helps interpret these two paintings... As this “audiovisual autopsy” unfolds, the works come together to form a kind of fable about destiny—both that of Spain, devastated by the Napoleonic wars, and that of the painter himself, aged and disillusioned, who finds renewed energy in a new love.

Francisco de Goya « La Lettre, la Flèche et le Balai »

NR 1992
Préférence

In this erotic French-Italian-Spanish drama, Max (Georges Corraface), having spent a decade behind bars on a murder conviction, exits the prison a free man. Mysterious museum-worker Mila (Anna Galiena) is parked at the prison gate and speaks to him from her car. Mila is married to businessman Simon (Jean-Marc Barr), who doesn't satisfy her sexually. Later, when Max descends into a basement cafe to use the rest-room, he spots Mila at a pay phone, approaches her, and they have sex amid the rest-room urinals. Max gives her his phone number, and they rendezvous at an upscale hotel. When Max begins following Mila and spying on her, he makes a startling discovery -- her husband is his own brother.

Préférence

8.0 1998
Édouard Manet « Le modèle au chat noir »

Scandal at the 1865 Salon. Édouard Manet shows a pale, naked girl lying indifferently on a divan. "What is this odalisque with a yellow belly, an ignoble model picked up God knows where, who represents Olympia? The crowd gathers as if at the morgue before M. Manet's overripe Olympia..." She is Victorine Meurent, one of the painter's favorite models. She posed for Le Déjeuner sur l'herbe, for Woman with a Parrot, just as she would pose ten years later for The Railway. A peaceful body, yet a free and independent woman. The painting is a kind of homage to the traditional studio model who has haunted the desires of painters since the Renaissance. It is also a modernist provocation. The references, the mythological and classical allusions, are put to the service of a contemporary scene made all the more scandalous for its unmistakable evocation of the brothel.

Édouard Manet « Le modèle au chat noir »

NR 1996