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My Life and Times with Antonin Artaud

May, 1946, in Paris young poet Jacques Prevel meets Antonin Artaud, the actor, artist, and writer just released from a mental asylum. Over ten months, we follow the mad Artaud from his cruel coaching of an actress in his "theatre of cruelty" to his semi-friendship with Prevel who buys him drugs and hangs on his every word. Meanwhile, Prevel divides his time between Jany, his blond, young, drug-hazed mistress, and Rolande, his dark-haired, long-suffering wife, who has a child during this time. Cruelty, neglect, poverty, egoism, madness, and the pursuit of art mix on the Left Bank.

My Life and Times with Antonin Artaud

6.3 1993
Béton armé contre dame nature

This film illustrates a recurring theme in the work of Dominik Lange: the opposition of nature and city. The film explores various different aesthetic options. Lange begins by filming a bare tree, magnifying it and giving it the plastic seductivity of a watercolour in movement. The shots of the tree, either gently caressed by the artist's camera or exploding in a multitude of trembling and scratched forms, alternate with a series of shots of depressing new public-housing tower blocks. Lang revitalizes these buildings by clustering them together and/or blurring their contours. At a certain point, a building site appears; we see the buildings under construction, with construction workers busy at their task. Were these shots filmed later, or did the film-maker choose to show them later? It doesn't really matter; the alchemical phenomenon which mutates vegetation (nature) into the depressing uniformity of tower blocks is conveyed with sensitivity.

Béton armé contre dame nature

NR 1999
La Fortune de Gaspard

Gaspard is a brilliant pupil who makes a clean sweep of all the prizes every year. He despises his family, and do not want to remain a crude peasant like them. Two businessmen, Mister Fereor and Mister Frolichein, want him to work in their factories. The former wins the contest. Gaspard is a young Turk who wants to make his way of life at any cost. He steals ideas from other young men and becomes an occasional informer. He wins his boss over and, as this tycoon has no son, he is adopted by him even though his biological parents are still alive. But unfair competition threatens Fereor's business and Gaspard is forced to marry Frolichein's daughter, Mina.

La Fortune de Gaspard

NR 1993
The Song of Harmonics

In the practice of overtone singing (called also bi-phonic singing), whose best-known examples can be found in Mongolia and with the Tuva people of Southern Siberia, a single person sings what the audience perceives as two voices at the same time: a low pitch with his vocal cords, and in addition, a high-pitched melody using harmonics (overtones) selected by modifying the volume of the mouth cavity. This documentary is not an ethnography filmed in location. It is partly an illustration of the results of former research, partly the very actual investigation on overtone singing carried out in Paris, in the Ethnomusicology Department of the Musée de l'Homme, during a workshop, during a concert of the Mongolian National Ensemble, and in the medical visualization department of a hospital.

The Song of Harmonics

NR 1990
The Living and the Dead of Sarajevo

Sarajevo was under siege already 9 months when Radovan Tadic flew there with a UNO machine to take pictures of misery and destruction in a city, in which dread is part of everyday life. He lets people talk about their desperate situation and repeatedly the dismay about the hatred between former neighbors. We see pictures of a wedding, interrupted by gun fire, an emergency operation on a soldier is interrupted by a woman's delivery, children disassemble a theater to get firewood. -- A dramatic appeal against carelessness and forgetting.

The Living and the Dead of Sarajevo

7.0 1993
Patrice Chéreau, Pascal Greggory, une autre solitude

A look at the entire process of creating and developing Patrice Chéreau’s third staging of "In the Solitude of Cotton Fields" by Bernard Marie Koltès with Pascal Greggory and Chéreau himself. From the first reading around the table through the first contact with the performance space, rehearsals and lighting to opening night, the entire creative process unfurls in front of our eyes. The film shows us the evolving and ongoing dialogue between Greggory and Chéreau, a dialogue full of crises and magical moments of harmony and insight via which the truth, intensity, complexity, mystery and depth of Koltès’ text gradually emerge to form an implicit bond between these two men. The film also shows Chéreau directing rehearsals for Mozart’s "Don Giovanni" in Salzburg, revealing both the unity of and profound differences between his opera and theater work.

Patrice Chéreau, Pascal Greggory, une autre solitude

10.0 1996
Bouquets 1-10

Bouquets 1-10 is Lowder’s first collection in an ongoing series of one minute episodes, each composed of footage shot around a general geographic location that has been alternately woven, frame by frame, into a single film reel and connected through the interstitial still life image of a flower that cues the beginning of each integrated film Bouquet. Each bouquet of flowers is also a bouquet of frames mingling the plants to be found in a given place with the activities that happen to be there at the time. Lowder uses the film strip as a canvas with the freedom to film frames on any part of the strip in any order, running the film through the camera as many times as needed.

Bouquets 1-10

5.5 1995
Requiem for the 20th Century

“Requiem pour le XXè siècle” is a manifesto against war. It is an elegy. The photograph is connected with images that are part of our collective memory: extracts from newsreels of World War II that have been reworked and transformed through various optical and electronic processes. World War II was a condensation of violence (biological and environmental destructions, racism, ethnic clearing, and persecution of people who are different…) and ongoing wars perpetuate that violence. This work is a metaphorical representation of all past, present and future wars. Constructed on the dramatic tension between the violence of wars and the presence of the intersex hermaphroditic “Angel”: Their eyes are bandaged; they are a symbol for difference, having an ambiguous position: observer, witness, victim or judge.

Requiem for the 20th Century

NR 1994