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Jethro Tull: Story of the Hare who Lost his Spectacles

'Nonsense' piece inserted between Acts Two and Three of Jethro Tull's A Passion Play, which bears no relation to the rest of The Play. In 1973 concerts, the band left the stage after Act Two and a filmed version of 'The Hare...' was shown. A spoken-word comedic interlude (narrated by Jeffrey Hammond with an exaggerated Lancashire accent) backed by instrumentation. Presented as an absurd fable, the interlude details (with much wordplay) the failure of a group of anthropomorphic animals to help a hare find his missing eyeglasses.

Jethro Tull: Story of the Hare who Lost his Spectacles

NR 1973
Guilty Until Proven Innocent

Documentary about innocent people confined to prison on remand. John Pilger reports that more than half of the 500,000 people remanded in custody by magistrates each year are eventually found not guilty, fined or, as in the case of “Helen”, given a conditional discharge. Helen, charged with stealing a pair of slippers but with no previous convictions, recalls her day in Holloway Prison, London, which started at 7am when she joined 96 other prisoners in a rush to use four toilets whose conditions were “disgusting”. Between then and lunchtime, all prisoners were locked up, with just half-an-hour’s walk round a large yard for exercise. Lunch was eaten in cells, with tea at 3.30pm, before they were locked up until the following morning.

Guilty Until Proven Innocent

NR 1974
Masai Women

The Masai are cattle herders living in the East African rift valley: they grow no crops and are proud of being a non-agricultural people. Cattle are the all-important source of wealth and social status, and Masai love their cattle, composing poems to them. However, it is the men who have exclusive control over rights to cattle, and women are dependent, throughout their lives, on a man – father, husband or son – for rights of access to property. A woman's status as 'daughter', 'wife' or 'mother' is therefore crucial and this film examines with depth and sensitivity the social construction of womanhood in Masai society, concentrating upon women's attitudes to their own lives.

Masai Women

NR 1974
New York, New York - Saturday in SoHo/Watching My Name Go By

Humphrey Burton introduces two Omnibus USA reports on the arts in New York... that is the arts in the streets, away from the museums and the concert halls. One film is 'Saturday in Soho', an impression of artists, dancers and musicians' work and of the Soho area in general. The second is 'Watching My Name Go By', a showcase a kind of graffiti cult game played by 11 to 17-year-olds. It's illegal and dangerous - and while some New Yorkers think it's a kind of art, others think it's kind of disgusting.

New York, New York - Saturday in SoHo/Watching My Name Go By

NR 1976
Pig Earth

“Pig Earth” marked John Berger’s first return to television after “Ways of Seeing”. The film, boldly using mostly still photographs, is based on John’s book of the same name, which was both a work of fiction as well as a history of French Peasant experience, as told by John ‘the story teller’, as if in the peasant’s own voices. All of which was given brilliant visual expression in the film through a series of beautifully edited sequences, each constructed from vivid and moving photographs of peasants and their lives, in black and white and colour, by John’s friend and long-time collaborator, the Swiss photographer Jean Mohr.

Pig Earth

NR 1979
C/O/N/S/T/R/U/C/T

The glass window being installed - labour - being the subject ostensibly of the film...glaziers and glass having a history within representation from the german novella through Beckett's molloy through Duchamp though at the time none of that was conscious, it was for me about the endless superimpositions of a transparent signifier...five layers of optical superimposition (and as each in the lab darkens the scene, it necessitated lightening....each time one step more for each of five 'same' temporalities....) that alone for a viewer/viewing enough to unsettle any seeing through glass, any transparencies....shown at Knokke EXPRMNTL in 1974 to general incomprehension my own included.

C/O/N/S/T/R/U/C/T

NR 1974