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Emotional Logic: William Douglas Transformed

Interview with Canadian dancer-choreographer William Douglas, who discusses his struggle to come to terms with AIDS, and his awareness of the disease's potential effects upon his life and art. Speaking from Montréal and his family's vacation home in Nova Scotia, he looks back upon his work as a choreographer, noting the impact Merce Cunningham's choreography has had upon him, and tracing the development of his own style. He talks about his love of dancing and teaching dance, and how this love has helped him transcend his fears for the future. His partner José Navas also contributes to the discussion. Excerpts from Douglas's works Anima, we WEre WARned, and Thorn are intercut with the interview.

Emotional Logic: William Douglas Transformed

NR 1994
A Sleeping Tree Dreams of Its Roots

A bold and eclectic cinematic style defines the work of filmmaker Michka Saäl and her friend, writer Nadine Ltaif as they journey from childhoods in the Middle East to their chosen home of Montréal. Saäl is Jewish, Ltaif is Arab. Together they overcome the divisive prejudices of their upbringing and embark on an engaging search for clarity, familiarity and historical significance among the immigrant communities of Montréal. Saäl uses super-8 home movies, old photographs, dramatizations and casual conversations to cross personal and political boundaries, giving voice to the varied ancestries of us all.

A Sleeping Tree Dreams of Its Roots

NR 1992
Question of Reality

A chance encounter at a Tim Horton's in downtown Winnipeg brought filmmaker, Barry Gibson and psychic, David Pandorra together. Pandorra, looking for an audience for his demonstrations, found in Gibson a skeptic about psychic phenomenon, but a believer in chasing a dream. A Question of Reality is a virtual frantic monologue as Pandora attempts to demonstrate the reality of psychic phenomenon. Success and failure at cards and a link to UFO's underscore a desperate effort to be as famous as Uri Geller. Gibson shows the audience a warm and humorous account of life in pursuit of a dream.

Question of Reality

NR 1997
Go Dyke! Go!

Go Dyke! Go! is a humorous commentary on lesbian relationships in the context of children’s literature. Taking off from the popular children’s book Go Dog! Go! (by P.D. Eastman), this animation paints a sarcastic, pointed and comic picture of queer life in the 90s. Familiar pop imagery and everyday signifiers are a point of entry for a discussion of the patterns of serial monogamy and lesbian representation. Go Dyke! Go! plays with the genre of animation and poses a game of semiotics to deconstruct the tropes of children's books and heterosexism.

Go Dyke! Go!

NR 1998
Interference

Interference continues the filmmaker's experimentation with time and stillness. A woman sits at her desk typing. Outside, the Canadian winter holds the land in its grip. Snow flurries drift past the window. The woman makes coffee, waits for the mail to arrive, sits in thought. We wait for the disaster to strike. At the end of the day, another woman enters the apartment and asks how the day went. The end. The accumulation of non-events gradually strips us of all the clichés of dramatic action, and we are made aware that our actual lives are always like this.

Interference

6.0 1991
Terminal Lunch

Terminal Lunch is the story of Red Braid, a young delinquent overcome with guilt as he flees from a parking lot mugging gone awry. When he tries to leave on the next train out of town, he discovers the man sitting near him at the terminal's lunch counter is a serial killer. The unexpected encounter puts a kink in his plans and thrusts him into a potentially dangerous moral dilemma. Should he risk exposing his own crimes to stop the killer, or should he live with the guilt of letting a madman go free?

Terminal Lunch

NR 1997
The Other Side

The Other Side is a twenty minute video examining the issues that people face when someone close to them has had a stroke. Five different caregivers talk about the issues and emotional decisions they had to make, their struggles and their triumphs. A short but intimate film which strikes a chord with anyone who has faced this challenge. This provocative piece reveals the highest of the highs and the lowest of the lows but the final compassionate message it delivers is one of hope.

The Other Side

NR 1999
skin•es•the•si•a

How does a woman’s body move? skin•es•the•si•a scrambles the cultural codes of female movement by juxtaposing images from the work of performance artist Hannah Sim with images of Sim working as a nude dancer in a peep show. It explores the rapport between one woman’s body and two performance environments. How are women perceived and typed through our own physical movements? What might a response of power to these codes and norms look like? What do we discover by embracing our otherness, by transforming it into a means of confronting the world?

skin•es•the•si•a

NR 1994
Nu'tka'

Nu•tka• utilizes image bifurcation to explore the history of colonialization on Vancouver Island, where English and Spanish fleets battled over trade routes in the 18th century. Films of the landscape—the only imagery shown—are superimposed on one screen so that the footage appears doubled. This formal effect is echoed by the soundtrack, which includes excerpts from the sea captains’ diaries, which become increasingly paranoid and irrational. At key moments in the narrative all visual and verbal elements meld together in exquisite clarity.

Nu'tka'

NR 1996
Mi'kmaq Family (Migmaoei Otjiosog)

This documentary takes you on a reflective journey into the extended family of Nova Scotia’s Mi'kmaq community. Revisiting her own roots, Mi'kmaq filmmaker and mother Catherine Anne Martin explores how the community is recovering its First Nations values, particularly through the teachings of elders and a collective approach to children-rearing. Mi'kmaq Family is an inspiring resource for both Indigenous and non-Indigenous audiences who are looking for ways to strengthen and explore their own families and traditions. We hear the Mi'kmaq language spoken and a lullaby is sung by a Mi'kmaq grandmother featured in the film.

Mi'kmaq Family (Migmaoei Otjiosog)

NR 1994
Skinned

The myths of the priapic Black stud and the White woman beauty ideal collide in this rhythmically constructed work about identity and desire. Skinned explores the specific historic, psychological and social implications of relationships between Black men and White women. Using their bodies as a point of juncture, the artists blatantly situate the viewer as voyeur while identifying this physical realm as the arena within which cultural communities and individuals oppose interracial relationships. Ultimately, the multiplicity of images and voices calls into question the validity of definitive truths and the authoritative voice.

Skinned

NR 1993
Comedy

"This two-part video is a newcomer’s portrait of Montréal. I spent my first winter in Québec in a cold, dark, first floor apartment. I sat in the kitchen beside the electric heater, drinking coffee while watching the electric meter, wondering how I would pay my bills. At night, I looked at the illuminated “Q” on the Hydro Québec building and imagined how much it cost to keep it lit. In the second section, a man looks for meaning in the tile patterns of the Champ-de-Mars metro station. I took his search to an end more absurd than anything I could hope to enact. The moral of these two tales is: “Don’t lose you sense of humour”. It’s from this cliché that the video derives its title." - Nelson Henricks

Comedy

NR 1994
André Markowicz, the voice of a translator

A translator of Russian origin living in France, André Markowicz undertook the task of retranslating the complete works of Dostoyevsky in 10 years. Considered one of the greatest translators of our time and highly sought after by the most eminent stage directors, he is a controversial figure in the areas of translation and theatre. Markowicz is a pioneer, in that he has introduced the notion of rendering the “voice” of the work, which had never been done before.

André Markowicz, the voice of a translator

NR 1999
Quest for History

The video Quest for History, is a quest for self knowledge. This presentation is a sampler of a much larger story which opens avenues for further research. It brings together personal stories, interviews, history, and memories. These fragments of interwoven conversations of aunts, uncles, sisters and cousins reveal their common link to two brothers who, in the 19th century, went in search of a transition from slave legacy to effectuate self-sufficiency. Through capturing the oral stories and weaving them together with her personal experience of life and travel the video expresses the tapestry of identity of one person and yet this work transfers to the viewer, a shared experience.

Quest for History

NR 1998
Welcome to Africville

Welcome to Africville gives voice to what may have been marginalized members of an Afro-Canadian community in 1969. It's intention is to be a catalyst to thought and reflection about the lives and struggles of people from that community whose stories still go untold. It is the fictional account of a family. We listen to the stories of three generations of women and their friend Julius on the day their community is to be destroyed by the municipal government of Halifax. This story is a portrait of four individuals coping with universal uncertainties and insecurities.

Welcome to Africville

NR 1999
My Village in Nunavik

Shot during three seasons, Kenuajuak's documentary tenderly portrays village life and the elements that forge the character of his people: their history, the great open spaces and their unflagging humour. Though Kenuajuak appreciates the amenities of southern civilization that have made their way north, he remains attached to the traditional way of life and the land: its vast tundra, the sea teeming with Arctic char, the sky full of Canada geese. My Village in Nunavik is an unsentimental film by a young Inuk who is open to the outside world but clearly loves his village. With subtitles.

My Village in Nunavik

NR 1999