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Sun 100

In 1993, on the 100th anniversary of Mao Zedong’s birth, Wen Pulin mobilized the “Sun 100” series of artistic activities, staging programs at official institutions featuring avant-garde artists in Mao’s hometown, Shaoshan. The film "Sun 100" was intended to be a document of that work, representing the country and the nation thinking about a specific quandary: What is the spiritual heritage that's been left behind by Mao Zedong, if there is any at all? Wen planned for the film to show at the 1994 Hong Kong Film Festival, but withdrew it, and has never finished it, stating that his own views on Mao have shifted. 17 discs worth of footage (roughly 28 hours) from the unfinished film are included in the Wen Pulin Avant-Garde Art Archive held at Cornell University in the U.S.

Sun 100

NR 1993
Big Tree County

"The sulphur-iron mine is located at the common boundary of Sichuan, Yunnan, and Guizhou province, with an area of 1774 square meters. The Yong Ning River originated from here, flowing northward 108 kilometers into the Yangtze River. The mine was established in 1950 and its products are mainly exported, with some concentrated uses within in the county. We found this place in the newspaper by accident; it's called Big Tree County. Many years ago, it was part of the forest along the Yangtze River. A sulphur-iron mine was discovered in the 1920s, which started large-scale sulphur smelting. Now the old way of sulphur smelting is ranking first in the country[sic]. On our second day there, in this remote valley in the southern part of Sichuan province with hundreds of thousands of people living there, we met a boy named Tan Cong. We then got to know his family, as well as a local school teacher, and some of the locals smelting the sulphur."

Big Tree County

NR 1993
Professor Chu's Summer Homework: The Struggle of Women Workers at Ban-Chiao Clothing Factory

In 1992, more than 130 female workers in Jialong Garment Factory lost their jobs. That year, in order to transfer capital to Indonesia, the factory announced the closure of the factory at the same time as the union was established. The boss, Zhu Yinglong, a professor at Taiwan University, refused to pay severance payment in accordance with the standards of the Labor Law Law. The employees had nowhere to ask for help and decided to take to the streets to seek justice.

Professor Chu's Summer Homework: The Struggle of Women Workers at Ban-Chiao Clothing Factory

8.0 1992
Imbalance 257

It is the typical stance of this generation, with its sensitivity and impulse, to try to blur the boundaries of all existing criteria and truths, to turn seemingly rationality into absurdity, and to mock at the given reality and the "legal" matters: either the systemor those who drag on with their lives under the system. I owe my courage to the restless adolescence that compels me to tear away any existing rules which block the way to our inner reality. Imbalance is an experience naked to us, an experience that might not be popular among Chinese college student today. It restricts us, transforms us, and forces us to expand and to change. It is the formula of a chain of events, the decease of adolescence, the edge of personal relationship, and the intermedium between bliss and despair.

Imbalance 257

NR 1999
Fading Reindeer Bell

The Evenki in Daxinganling is the only tribe in China that breeds reindeer. Liuba is one of the few Evenkis who has left the mountains and forests. She has always been the pride of the family after having been accepted into the Central University for Nationalities to study art. One day, Liuba returned to the mountain forest. At this time the Evenki people were in a transition from nomadic to settled. With the family deer, Liuba felt a little quiet, but in the forest, she already seemed to be Different. Finally, Liuba ran away from home, walked 300 kilometers in 4 days and married an old worker on a forest farm who loved her very much.

Fading Reindeer Bell

10.0 1996
Zhou Enlai's Diplomatic Career

Documentary on Zhou Enlai's various contributions to Chinese diplomacy, from 1949 to 1976, commissioned for the 100th anniversary of late Premier's birth. From Baidu: "China's peaceful foreign policy has enabled China to gradually break through the imperialist hegemonic political and diplomatic blockades of the United States and the Soviet Union, and successfully gain the status of a major diplomatic power, opening up great possibility for the New China." The film won multiple awards in China.

Zhou Enlai's Diplomatic Career

8.0 1997
Puji and His Lovers

This film is an authentic documentary showing the marital and sexual norms among the Hani (Yiche), an ethnic minority of about 20,000 people, living in Yunnan Province, South West China. 25-year old Puji is a married man with a family, who nevertheless regularly leaves his home overnight to visit his lovers and spend the night with them, before returning home in the early morning hours. Such sexual behaviour is a frequent custom among the Hani and many men and women have extra-marital relationships.

Puji and His Lovers

NR 1994
Marriage

In China the marriage ritual is not a matter of a boy and a girl who are in love with each other and want to officially confirm their relationship. The protocol consists of six stages that must be completed according to the rules: the proposal, the negotiations, the engagement, the cognisance of the birth dates of the betrothed couple to ratify the marital relationship, a visit to the fortune-teller for the most favourable wedding date, and finally the wedding ceremony. MARRIAGE follows a marriage broker during the extensive, complicated and relentless negotiations for two marriages, somewhere in the southwest of China, between Jian and Qiong, and between Yu and Zhao. In addition, the film depicts the daily life in the villages, which is filled with manual labour on the land (the men) and around the house (the women). The film ends with the wedding celebrations, when the bride is carried across the mountains to her future husband’s house in an adorned, closed palanquin.

Marriage

9.0 1999
The Last Caravan

Snce the late 1950s, the state has invested a lot of manpower and material resources to protect the basic life of the Dulong people. At most, there are more than 500 mule horses. They belong to the state-owned "State Horse Caravan" and transport about 600 tons of food and other production and life every year. The materials entered the Dulong River basin to rescue the Dulong brothers. In April 1997, the road leading to Dulong River finally began to be built.Two years later, in 1999, the whole highway from Gongshan to Dulongjiang was opened. At the end of the year, the state-run caravan, which had been established for 40 years and had been managed by the Gongshan County Transportation Bureau, was officially disbanded. All the last more than 150 mules were auctioned.

The Last Caravan

NR 1999
Theater Troupe of Lhama Priests

Jiang Yue and cinematographer Bi Jianfeng set out to capture a Lama Tibetan Opera group. They did not have much knowledge about filming documentaries at the time. Jiang Yue wanted to artificially construct the scene, but this idea was quickly dispelled by the director of the Tibetan Opera group, Yixi Jiacuo, who insisted that there must be audiences in order for the players to perform on camera. By the end of the show, the audience was touched, as was Jiang, who said that he realized that there was a different energy to his film because of the audience's presence.

Theater Troupe of Lhama Priests

NR 1991