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White Camel

The film tells the story of the early 1960s when a three-year-long natural disaster swept across China. Thousands of orphans were brought to the vast grasslands of Inner Mongolia, where they were assigned to live with local herders to get through the difficult times. Su Rina, through frugality, ensured the children could attend school. For the sake of the children, she rejected the sincere love of Kaba. One snowy night, the children were awakened by a faint sound. They ran out of their yurt and rescued a dying little white camel. From then on, the white camel grew up alongside the children.

White Camel

NR 1997
Go-raku-en

"We make memories in the journey and look for the evaporative emotions in the blurry memories. Facing the illusion of exotic language, GO-RAKU-EN deconstructs the estranged and complicated feelings of lovers and tries to reflect the essence of loneliness. Eventually, the reality of the sound restruct... Wu used images and sounds taken from the trip to create the experimental piece Go-raku-en (後樂園). "It is so simple and pure. ... It's just that when you don't care that much, it's purity," said Wu, who feels that any form of art is an expression of thinking and an extension of liberty and freedom."

Go-raku-en

NR 1997
Perspective of Power

There is no dialogue or explanatory scenes at all, and the visuals unfold endlessly as information that appeals directly to the emotions rather than the feelings. The screen is divided into two halves and twice the usual amount of footage is shown, or the same image is shown one after another from different angles. As a result, the audience's brain comes to judge that the corpse is as beautiful as the body of a young woman who has just climbed out of a swimming pool. This film lets us experience a new relationship with images.

Perspective of Power

NR 1995
I DON'T TALK MUCH

Miwa is fired from her part-time job, sentenced to stay in Japan, and dumped by her boyfriend. She sets off on a trip to the Sea of Japan to find the truth, but her souvenirs are rather dull, including a rather rude female friend. This time she takes her younger brother Harumi with her to her home town. Together with Sawada, a classmate of Harumi's and a close friend of Miwa's, the three of them spend a summer holiday that takes them back to their childhood. However, when Miwa takes a picture of the place where her house used to be, when she plays pranks at the swimming pool, or when she catches a cold and falls asleep, she thinks about her father who suddenly disappeared one day.

I DON'T TALK MUCH

NR 1999
Zhou Enlai's Diplomatic Career

Documentary on Zhou Enlai's various contributions to Chinese diplomacy, from 1949 to 1976, commissioned for the 100th anniversary of late Premier's birth. From Baidu: "China's peaceful foreign policy has enabled China to gradually break through the imperialist hegemonic political and diplomatic blockades of the United States and the Soviet Union, and successfully gain the status of a major diplomatic power, opening up great possibility for the New China." The film won multiple awards in China.

Zhou Enlai's Diplomatic Career

8.0 1997
The Gods' Stranger

Jin-geol, a Hong Kong police detective in Thailand, helps Noh Ju-ma catch a pickpocket. Noh Ju-ma is the daughter of Noh Goh a shaman priestess. Noh Ju-ma falls instantly in love with Jin-geol and follows an evil deity's instructions to put potions in teas and give Jin-geol a doll used in exorcism to know exactly where and what he is doing all the time. Jin-geol, who through enchantment, has relations with Noh Ju-ma, soon regrets his actions and leaves Thailand. When Noh Ju-ma asks for help, the evil deity kills Jin-geol's wife Yi Hae who is pregnant with his baby. The evil deity soon turns into a monster and takes over Noh Ju-ma's body and starts killing people and tormenting Jin-geol. Noh Goh, who is aware of what has been going on bands together with the monk Chun Gong-myung to fight the evil deity. But their powers are no match for it at first until the spirits of Yi Hae and the unborn baby enter Noh Ju-ma's body and disunite Noh Ju-ma from the evil deity.

The Gods' Stranger

NR 1990
Out of Frame

A woman is rubbing herself against a white wall, making the typical noises of having sex from the back, and Onishi takes his time to open the framing and then showing them in explicit positions. You don’t see the penetration but watch the rhythm of two bodies, listening to it, too. The framing by windows will allow you some rest. The man is putting on his clothes and closing the door while the woman is looking out oft he window. Onishi’s typical black inserts again, and we watch the same couple on the toilet, where he is putting her hands into hand-cuffs. After that he is showering her carefully, and she remains in hand-cuffs while they are having sex again under the shower. He is using his revolver then to free her from these metal things. And the toilet is a calm place when she comes back after strangling a young man on the street.

Out of Frame

NR 1996
OVERTONE

A young artist loses the love of his life after only a month of living together. He returns to his studio, the place of his memories of his beautiful girlfriend, who used to be a model, but the loss is so great that even when he is eating or sleeping, he has realistic illusions, as if her death was his mistake. Then one day, as if obsessed by something, he begins to make a statue of her in clay. On the night he finishes the statue, the moonlight shining into his studio breathes life into the lump of clay. And when he wakes up, he meets his beloved again...

OVERTONE

NR 1999
flow

In Flow, completed in 1991, Wenyi Hou, the Chinese woman migrant artist being interviewed, struggles with the impossibility of identity formation through speech and performs instead a documentary scene that has obviously been rehearsed in order to highlight the unhumanness of being human. She asks whether it is possible that we all originated from and could be reducible to grape, in the farm of bunches, connecting and consumable, yet all brilliant and different in their own contexts, or in her words, “in another kind of time.”

flow

NR 1993
Apricot Blossom In Snow For One Born In Seven Months

When the young King Danjong accedes to the throne, the Court is in chaos. In this moment, Han Myeong-Hoe, who feels strongly the absurdity of the society, appears. He cherishes an ambition with the help of his friend Kwon Rang. The plot of Han Myeong-Hoe kills Kim Jong-Seo and Hwang Bo-In, who grope for the regency of the King Anpyeong. After that, his plot kills the scholars of Jibhyeonjeon, who plan for comeback of Danjong, as well. Han Myeong-Hoe obtains a high government position twice in the chaos of the death of the King Keumseong and the exile of the King Danjong.

Apricot Blossom In Snow For One Born In Seven Months

NR 1994