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Conquistando el fuerte

Portrays the life of Moisés (12), Antoni (12), Luís (13) and Chito (13), several cuentahistorias (storyteller) children who make a living by telling stories in prose about the town Juan Griego, in exchange for tips, to the hundreds of people who visit Fortín de la Galera on Margarita Island in Venezuela. Every day they compete, playing, joking and sometimes a bit of tussling, with other children from the town for the opportunity to tell "the story" to the tourists who climb the hill to enjoy the view of the bay, especially as the sun sets over the Caribbean Sea. They must be cunning because there are other storytellers who are older and who left school a long time ago, who are misbehaved, and every day confront them and try to take away their money.

Conquistando el fuerte

NR 2014
Blatangelus

As a member of a traditional Catholic family, Jorge Sosa was immersed since childhood in activities in which his homosexuality created an unbearable ideological conflict that ended when he moved completely away from the precepts and practices of his religion. However, years later the counsel of a priest reconciles him with his faith and leads him to head a church whose mission is to reconcile individuals with a God outside the precepts laid down by the Catholic Church, and above all, a church that brings gay people closer to a God who promotes in his followers, responsibility and full awareness of their freedom.

Blatangelus

5.0 2010
Mon Marquès: el combat de la memòria

Mon Marquès, a professor, already retired, of pedagogy at the University of Girona continues working, after more than thirty years, in an investigation into the exile of the Spanish Republican teachers. Mon travels from the education system of the second Spanish Republic 1936-39 to today, emphasizing the differences between the Republican educational system and the Franco dictator's system, as well as the repression suffered by these and forced exile to France and Mexico. This document brings lights to the darkness that has always existed on the subject of Republican exile, since as Mon says: of the remaining people we had data, but from those who marched there was no documentation, so they did not exist.

Mon Marquès: el combat de la memòria

NR 2017