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Plongeon

Plongeon ou le Grand Disque is the first film to be made using the 2-metre diameter Large Stroboscopic Disk (LSD), designed by Dominique Willoughby and produced by Achay Doan, which provides a new form of stroboscopic animated painting, a contemporary adaptation of the 19th century stroboscopic disks and phenakistiscopes invented in 1833 by Joseph Plateau and Simon Stampfer. From the line to an animated being, serpentine, fish, human, swimming, flying, plunging into a bottomless space simultaneously expanding and shrinking, from birth to stellar disintegration, indefinitely, swimming endlessly in loops and spirals.

Plongeon

NR 2005
La Montagne et le Loup

The wolf has returned to the Vercors plateau... A menace to the shepherds and the breeders ? A precious object to be protected by the guards ? A fascinating symbol of authentic nature for ecologists ? As many visions of the mountain, as many projects for the wolf, the sheep, the forest, the prairies... Inspite of all the divisions, everyone can see that a new mountain is begining to come to life. A mountain which erases the traces of history and offers new approaches to nature and the wild.

La Montagne et le Loup

NR 2006
The Sound of Footsteps on the Pavement

Since 1969, the Modca Café on Hamra Street has been synonymous with Beirut. Now, after more than thirty years, it is being demolished. In the young people fighting helplessly to preserve this embodiment of the city’s memory, we see a longing for and a vicarious experience of ‘social activism’. The camera attempts to resist traditional video activism as it accompanies these young people. Moving into the fluorescent light of the newly built mass retailer, the identity of the city is superimposed onto the fate of the café. A bold documentary essay that attempts to awaken various collective memories.

The Sound of Footsteps on the Pavement

NR 2004
Koboïbus, anneaux de nacre en Nouvelle-Guinée

Even today, large mother-of-pearl rings are still being crafted in some villages in Papua New Guinea in the strictest respect of techniques inherited from ancestors. In the Koboibus region, the manufacture of these rings is a long-term activity. Its production requires the carrying of heavy bivalve shells during a three-day long inland trek from the islands of Mushu to their destination. Once there, they will be patiently sawn with the braided cord, perforated and polished until they reach the desired shape, conjuring up both feminine forms and the Calao bird. This "ancestral currency" is intended to be used in ceremonies and processions but can also be used to buy animals and as a dowry. An essential part of the social functioning of villages like Yabomnu or Kuabila, each ring has its own history which also conveys the memory and beliefs of the peoples of New Guinea.

Koboïbus, anneaux de nacre en Nouvelle-Guinée

NR 2004
René O.

First, we see him take the road, then, for a long time, drive to a hypermarket far from the city center to do his shopping. Back at his restaurant, sitting at a table, he starts talking, facing the camera. Who is he? René Orduña. Neither hero nor victim, Rene is only a witness of his own existence during the 70s and 80s in the United States. A period of nomadism, geographical and amorous, whose only reference points were festive, this is what he evokes, without regret or nostalgia: the hypothesis of joy. And the film makes room for this word, playing with colors and sounds as cushions where it can be properly seated.

René O.

NR 2008
Que Sera Sera

A cynical, quasi-misanthropic film which, despite its childish appearance, manages to enumerate and decline some of the bestial mythologico-historical collectivities which have emerged from the collective imagination: Collodi's donkeys, the rats of Hamelin, Circe's pigs, Panurge's sheep, Pavlov's dogs. Contemporary television resembles a gigantic farm; the lure of success and fame which it offers is analogous to Pinocchio's experience when he was assured that he would never have to work again (lifelong entertainment) - and was transformed into a donkey! Individuality does not exist; Don Quichotte is not alone in believing in windmills.

Que Sera Sera

NR 2006