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A Taste of Hot Lead

Kelly and Eddie, two fugitives who have committed robbery and murder, take refuge in a house inhabited by four women, all lesbians who have rather “special” sexual preferences. Kelly, an ex-convict, caresses Joy, one of the women, with his pistol–to her obvious pleasure–and then abuses her; he beats Mitzi, another roommate, who has sadomasochistic fantasies of being held captive by two men, when she hands him a whip; but Kelly is rebuffed by Toni, the leader of the group, when he tries to force “Baby Doll,” Toni’s current favorite, into doing a sex act. Toni, maintaining that Baby Doll prefers women, demonstrates female cunnilingus. Angry, Kelly ties Toni to the bed and abuses her. Finally, the women attempt to escape. They bash in Eddie’s head and shoot and seriously wound Kelly. Toni is accidentally killed in a struggle with Joy, who interferes when Toni announces that she will emasculate Kelly with the gun.

A Taste of Hot Lead

4.0 1969
Once I Loved a Woman

In November 1966, Mr. Owens completed his first film Autre fois j'ai aimé une femme ("Once I Loved a Woman"), which in its short existence, has had special screenings both at the school of the Institute and Morton Hall, the Second City Film Center, and the Filmmakers' Cinematheque of New York. Upon viewing Autre fois, Gregory J. Markopoulos wrote "[Edward Owens] may well be one of the few for whom 'amateur' and 'professional' need have no significance whatsoever: true to his own native talents, with grim determination uncanny, whether the mind in the arts is for or against beauty or its opposite twin, chaos." —John F. Steward-Butkovich, Brotman & Sherman Theatres

Once I Loved a Woman

5.4 1966
Clarence

A poetic montage of the 'sculpture garden house' of 67 year old hermit-builder Clarence Schmidt of Woodstock, New York, appraised as 'a really great work of folk art' by curators Lawrence Alloway and Henry Geldzahler. The film includes some of the only footage taken of Clarence living within the seven-story mountain interior of his creation, which was tragically gutted by fire in the winter of 1967-68. A homage to Clarence and his more than forty years of devotion to the transmutation of cast-off objects into an environment or beauty and love.

Clarence

NR 1968
In Deep Water

When three year old Willy wanders away from home he falls among thieves. They are forced to kidnap him. The police ask Dickie, his elder brother and his friend, Johnny to help in the search. Johnny's friends all join in and meet with varied adventures. The children find Willy in a disused warehouse but cannot rescue him. Three more are caught by the gang who lock them in with the now unconscious gang leader and escape with the jewels. The police, alerted by the children, capture the gang, recover the jewels and finally rescue the children, including Willy

In Deep Water

NR 1964
The Great Blondino

Shooting in 1966 without script, story, or any narrative preconception, Nelson and Wiley created a masterwork of ‘60s independent cinema. The Great Blondino follows an anachronistically attired young fellow as he navigates a beguiling, sometimes troubling world with a curiosity that opens us wide to the filmmakers’ inspired, freeform vision. In many ways, the wonder of Blondino may echo the excitement of invention and exploration that Nelson and Wiley experienced in the making of the film. Utterly exuberant and freed from rote cinematic restriction, it embodies an artistic rigor and direction that also prevents it from ever seeming too unhinged. An incredible feat of tightrope walking. —Mark Toscano. Preserved by the Academy Film Archive in 2009.

The Great Blondino

4.6 1967
The Flow of Zen

Alan Watts illustrates in this elegant meditation on Buddhism the nature of reality using the paradigm of flowing water. It is one of his best. "The waters before and the waters after, now and forever flowing, follow each other." Watts conveys the essence of Buddhism by focusing on how to develop greater flexibility and sensitivity to the beauty that surrounds us. His inspired narration, enhanced by beautiful photography and a musical score by Iasos, ensures that his message will last.

The Flow of Zen

NR 1969
Looking for Mushrooms

During his year in Mexico, Conner hosted psychedelic guru Timothy Leary, who he had met on an earlier visit to New York. Conner and Leary occupied themselves with mushroom hunts in the Mexican countryside. It’s not clear whether their hunts were successful. But Conner’s staccato home-movies of their walks – combined with movies of previous mushroom hunts in San Francisco – became his film Looking for Mushrooms. The film rushes through the rustic landscape of rural Mexico, flitting past houses and through a crumbling graveyard. Not to be confused with Conner's re-edited 1996 version of Looking for Mushroom.

Looking for Mushrooms

7.0 1967
Song for Rent

During its 1969 showings at the Elgin Theater, No President was preceded by the color short filmed according to Smith’s direction by photographer Don Snyder (who also shot slides during the same session). Smith appeared as his red-wigged, plastic-jawed, alter ego Rose Courtyard, seated in a wheelchair amid the detritus of the Plaster Foundation. The film was accompanied by two rounds of Kate Smith singing “God Bless America”. Dressed in a red satin gown, clutching a bouquet of dead roses, Rose is finally moved to stand up and salute. The film was found in a can labeled “Song for Rent”, title of a 1971 mixed media production in which Smith appeared. (J. Hoberman)

Song for Rent

NR 1969
Wintercourse

Discovered in summer of 1985, of a set of “haiku-imagistic films” I did before coming to my characteristic style, as in Ray Gun Virus; I thought I’d destroyed all these pre-pure films, in about 1969-1970, the time of my separation from my first marriage. The film concerns my marriage, which lasted seven years; it was shot during its first year, when I was a painting student at the University of Denver. It is full of apprehensions, in a montage style which counterposes “opposites”: sexuality and religion; seasonal opposites; hopefulness undercut by fears of eventual separation (the image of a statue of two women, arm in arm, reading a book). I find it visually and kinetically interesting, after all these years. (Paul Sharits) —Canyon Cinema

Wintercourse

7.4 1962
Water Light/Water Needle (St. Mark's Church in the Bowery)

Eight performers, suspended from ropes, move to a score of randomized encounter. Schneemann writes that this "kinetic theatre" work was "conceived as an aerial event with ropes rigged across the canal at San Marco... finally realized at St. Mark's Church in the Bowery, then later rigged in a grove of trees. The illuminated aqueous planes of Venice motivated the performers on layers of ropes which enclosed and surrounded the audience seated below." One of two video documents of this early and influential performance, this version features original film footage by Elaine Summers.

Water Light/Water Needle (St. Mark's Church in the Bowery)

NR 1966