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Starblanket

At twenty-six, Noel Starblanket was one of the youngest Indigenous chiefs in North America--twice elected chief of the Starblanket Reserve, and also elected vice-president of all-Saskatchewan Indigenous organization. His great-grandfather's advice was to "learn the wit and cunning of the White man." That he did. Here he is seen in action, a chief with a briefcase, working with government officials for grants, running for public office, talking down his opposition, and solving the domestic problems of his reserve.

Starblanket

10.0 1973
Strange Codes

Arthur Lipsett’s Strange Codes is the legendary found-footage filmmaker’s first and only independent film, made after his departure from the National Film Board of Canada. In a rented house in Toronto, Lipsett stages a series of mysterious rituals, appearing onscreen in the guise of various characters, among them, an archeologist, a soldier, a scientist, a magician, and the Monkey King of the Peking opera. Dense with enigmatic gestures and private allusions, Strange Codes operates, in Lipsett’s words, “at the midway points between the primitive, ritualized world and the world of logic and science.”

Strange Codes

6.2 1975
The Cage

While waiting in vain for a call from a producer, a young screenwriter sinks into a sort of paranoid delirium. Undoubtedly one of the most striking Quebec experimental films of the 1970s. This work with its expressionist aesthetic has been aptly described as Kafkaesque, the adjective emphasizing the ability of the two filmmakers to evoke anguish and madness, the feeling of confinement and withdrawal into oneself. Important detail: the screenplay written by the character is called The Basement, which is also the title of another Cholakian film made in 1974. (Marcel Jean, Dictionnaire des films québécois)

The Cage

NR 1972
Our Land Is Our Life

In March, 1974, the Cree of the Mistassini area in northern Québec met to discuss their long-term future. After three hundred years of minimal contact with the white man, they had been offered 'compensation' by the government of Québec for the effects of the James Bay power project. But they decided that nothing, neither jobs nor money, meant more to them than their land. The film presents the issues under these headings: The Conflict, The Hunting Culture, The Schools, The Villages, The Fight for the Land.

Our Land Is Our Life

NR 1974
Leçons de cinéma de Godard à Montréal, classe 10

Lesson of October 7, 1978 (class #10). Films discussed : Battleship Potemkin (Sergei Eisenstein, 1925), The Golden Age (Luis Buñuel and Salvador Dali, 1930), Mr. Deed Goes to Town (Frank Capra, 1936), La chinoise (Jean-Luc Godard, 1967). In the vaults of Concordia University's Visual Collections Repository department slept some 30 ½-inch black-and-white video open reels. They contained Jean-Luc Godard's 14 lessons, spread out from April 14, 1978 to October 21, 1978. The sessions consisted of long and brilliant series of digressions (often uninterrupted), initiated by questions from the audience or from Serge Losique. There are dazzling reflections on editing, economics, actors and actresses, war, political commitment, the media, and we witness the setting in motion of a unique thought.

Leçons de cinéma de Godard à Montréal, classe 10

NR 1978
C'est jeune et ça sait tout !

When Charles Le Braque learns that his boss' 17 years old daughter is pregnant, he fears that his 16 years old nice Joel from France, who's spending her vacation with them in Canada, might fall into the same trap. So he and his wife decide to give her the lecture of plants and bees... but it turns out that she's already well informed, gives them a lecture about simultaneous orgasms. She inspires the sexually repressed couple to start experimenting with "modern" forms of sex.

C'est jeune et ça sait tout !

3.3 1974
Le Québec est au monde

This film covers the transitional political period between the election of the Parti Québécois on November 15, 1976, and the Canadian federal election that brought Joe Clark to power. Featuring some of our most colourful politicians, historians, journalists, artists and citizens, this film highlights in parallel the convictions of each on the national political question, on the eve of the first Quebec referendum. Montage of newsreels shot between the election of the Parti Québécois on November 15, 1976, and the federal election of 1979.

Le Québec est au monde

NR 1979
Corps et âme

Two friends are very close in college and in everyday life. During a pursuit between the car driven by one and the motorcycle of the other, an accident occurs; the motorcycle skids and its driver is killed. Karl, the survivor, begins to remember: their tennis games, their mutual friend, their games, their lessons, their holidays and their discussions. The film intersects all these memories to try to identify the deep friendship that bound the two teenagers and takes place in the present of Karl and the friend and in the past of memory. After having done everything to find his friend, even going so far as to dig him up in the cemetery in the middle of winter, Karl, appalled by his "murder", becomes more and more schizophrenic. He enters the hospital and stays there until the end of his days, fixated on this accident which turned his life upside down.

Corps et âme

9.0 1972
Heads or Tails

Four couples. They form a circle, are of different nationalities and live in the big metropolises of the world. They are beautiful--a famous painter, a fashion model, a song star. When their profession forces them to move to a city where one of the couples of the circle lives, they share not only their apartment, but also one or the other spouse, as the case may be. Every year, it's a ritual, they all meet for a two-to-three week holiday with one of the couples. This year, they meet in Quebec, in a villa in the Laurentians, near a lake, far from civilization.

Heads or Tails

4.5 1971
He's Not the Walking Kind

A story from Victoria, British Columbia, of one young man who, despite a crippling malady, is determined to experience as many of life's offerings as possible. Brian Wilson is spastic, confined to a wheelchair, but he works at a job, looks after himself, and moves about from place to place on his own. Every day has its challenges and victories, and sometimes defeats. With this example of personal courage, the film provides insight into the private and daily struggle of the disabled.

He's Not the Walking Kind

8.0 1973