Jackie Chan and Arthur Huang are on a mission to test the Trashpresso, the world's first fully mobile plastics recycling machine, in the harshest environment of the Tibetan Plateau.
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Jackie Chan and Arthur Huang are on a mission to test the Trashpresso, the world's first fully mobile plastics recycling machine, in the harshest environment of the Tibetan Plateau.
Seven years. Eight married couples. They are open and honest, reflecting on why they married each other in the first place, why they have lost the passion, and why they are tired of the other person's problems with the mother-in-law; they talk about sex, having children, and the fact that they can't stand each other any longer...
Composed of a series of portrait shots of mostly anonymous individuals, filmmaker Tsai Ming-liang's digital experiment turns the human face into a subject of dramatic intrigue.
“What were you doing last year, when I took this photo from a train passing by your house?”
One rainy afternoon, the sound of a vendor calling out "Fix your screen windows, screen doors - Install new glass!" summoned this daydream. I traveled with the repairman to Toad Mountain in search of the maiden he so vividly described. But the houses here had long crumbled into ruin.
In 2018, Tsai Ming-Liang was invited by the Northeast and Yilan Coast National Scenic Area Administration to make this film, his eighth in the "Walker" series. In the constant passage of time, the Zen-like footsteps of the Walker has finally allowed us to see the Pacific Ocean, the open sky, the seagulls, the black sand, an eel catching settlement that arose in the cold winter rain, the twisting branches of the lintou trees, flotsam piled up like mountains, and a newly constructed cement house, which seems to offer a temporary place of rest for the Walker. "Sand" premiered together with the opening of the Zhuangwei Dune Visitor Center.
In 2015, the Museum of Anthropology at National Taiwan University (NTU) held a traditional wedding for an ancestral post collected from the Kaviyangan village of Paiwan. This documentary is based on the archive from the wedding ceremony, combine the image we shoot after two years, to compare the situation of village before and after the ceremony.
An impressive bottle of fine Scotch is in your hand. From barley to barrel, who made it and how did they do it?
"The very first Taipei Golden Horse Film Festival was held here at Zhongshan Hall. During my university days, I volunteered as a ticket seller in order to watch films for free. Many years later, I received the top award at the Taipei Film Festival in an award ceremony held here as well. I have also run a coffeehouse here and often held small screenings of classic films during that time. Last year, I shot my film, Your Face, inside Guangfu Auditorium. The film was composed of thirteen big close-ups. Each of those thirteen faces was filled with the passage of time. Now, I am given a chance to film Zhongshan Hall again. I switched off all the lights and allowed the warm winter sun to shine on her face."
Wang Shin-hong is suffering from insomnia. A fortune teller advises the Mandalay businessman, whose car and bulging wallet suggest that business is going pretty well, to spend 14 days in a monastery, living life as a monk and eating an apple a day. Such a thing is possible in Burma today. Wang Shin-hong arrives at the rural monastery, has his head shaved and dons a red robe, in which he instantly becomes an authority. During the welcome procession, the village women, their poverty clear from their clothing and the huts in the background, put more than they have in his alms bowl. During his fleeting role as their advisor, Wang Shin-hong soon learns of the villagers’ attempts to survive and make a living as legal or illegal migrants in China, Thailand or Malaysia. He also finds out how the other monks try to generate profit and additional income.
On weekends or holidays, the Zhongli train station in Taiwan is always filled with migrant workers who moved to seek out better economic or living conditions. In 1949, millions of Chinese soldiers and civilians migrated to Taiwan; they are regarded as ‘displaced persons’. Yuan’s father was one of these immigrants, a refugee of the civil war, a stranger away from home. For The Strangers, Yuan uses a high-speed camera and a high-lumen spotlight to shoot from the moving passenger car through the window. As the camera captures the face of each person standing on the platform, these strangers transform into sculptures, frozen in time.
H is a migrant worker from Indonesia like wandering around and he already ran away for over a year. He built a temporary hut on his ex-employer’s farmland. He took his friend R in the shelter who ran away from metal processing factory and almost got caught when working in a tea plantation. Because of that R rarely steps outside the hut. Tonight, H receives a phone call from his friend T. She said she runs away from fruit processing factory and will come over with her friend B who also ran away from the auto-parts factory. Later the night, run away housekeeper E and D who run away from screw factory appear in the hut. In the same night, the hut of H already becomes well-known.
The first and only Taiwanese player for the New York Yankees, Chien-Ming Wang held many titles: American League Wins Leader, World Series Champion, Olympian, Time 100 Most Influential, and The Pride of Taiwan. He had it all - until a 2008 injury forever altered the course of his career. Late Life: The Chien-Ming Wang Story - named after the late sinking action on his signature pitch - follows the rise and fall of the international icon as he fights his way back into the Major Leagues through endless rehab programs and lengthy stints away from home, carrying the weight of the world on his battered shoulder. A poignant and intimate account of Wang’s steadfast quest, Late Life tells the story of a man who is unwilling to give up and unable to let go.
Everyday Maneuver is a video that presents the viewer with an unrealistic scenery. Shot from a drone, it shows a city at daytime, but there isn't a single human being in it. What seems disconnected from everyday life, and as artificial as a landscape created with computer graphics, is in fact a recording that was made during one of the annual "Wanan Air Raid Drills" that have been implemented in Taiwan since 1978.
In this era, robotic peo- ple making humanized machine, is it a hopeless tragedy, or the beginning of a brave new world?
Is this my body? Who am I? As the carrier of spirit and will, how does a woman’s body struggle, jostle, collide, and merge with all things other than themselves? The body seems to follow the mind as merely its shell or tool. However, the body does possess memory.
As she nears the age of 30, Rina still tries to find, with some difficulty, a path to becoming a film director. This year her father Richard, who she misses dearly, sends his favorite animal and Chinese zodiac sign, the tiger, to silently listen and follow his daughter through her unsteady sound of life. Through the medium of film, we distantly imagine what the world was like in the 1950s, when he himself was 30.
Puppeteer Chen Hsi-huang establishes his own troupe and moves out from under the shadow of his father, the legendary Li Tien-lu.
Five years after participating in a failed government protest in 2009, Sheng-han and his friends storm the Executive Yuan as members of the Sunflower Student Movement. Through failures and choices, these young activists on the cusp of adulthood seek to affirm their self-identity.
My elder brother A-Chih has been serving as a psychic since he was twelve. He has helped many believers communicate with the divine to overcome their problems. Despite his gift, he is unable to escape the grip of his own difficult life. It is the reason why I have doubts about his abilities. To improve his circumstances, he has tried various works such as street vending and part-time jobs. What can he do to find a way out of this tough situation of life?
A star of the Taiwanese student movement, a celebrity Chinese student who loves Taiwan, and a Taiwanese documentary filmmaker passionate about politics. Each of them shared dreams of rebellion and building a better country. In the wake of the biggest social movement in Taiwan in recent years, they reflect on how close they came to realising their goals, how they were let down, and whether it is still possible to continue fighting for ideals.
Despite harsh condemnation and denunciation from society, a heterosexual female pastor founded Taiwan's first LGBT-affirming church in May 1996. For LGBT Christians, who had been rejected by the Christian community for a long time, they finally have a church that offers them a safe haven. Though the founder has passed away, the church members continue to make their voice heard, confronting the unjust social institutions while struggling with religious conflict at the same time. Come hell or high water, they strive to make a difference in the lives of others by telling their own life stories, in hope that love will eventually trump hate and solve misunderstanding someday.
Kota, a city in North-West India famous for its coaching institutions, attracts more than 200,000 teenagers from all across the country to prepare for the undergraduate competitive exams. These students reside in cubicle sized hostel rooms and study for more than 15 hours a day for two consecutive years to crack the entrance exams for prestigious colleges that has acceptance rate of less than one percent. These students face intense insurmountable pressure from coaching institutes, peers and their families which not everyone is equipped to cope with, resulting in some students taking the extreme step of suicide.
A documentary film about the U2 surveillance planes that were flown by the secret 35th Squadron of ROC Air Force.
This thought-provoking documentary explores how the Chinese government limits freedom in Hong Kong and Taiwan. Through extraordinary cases from the arrest of Beijing-based artist HUA Yong and the disappearances of five booksellers in Hong Kong’s Causeway Bay to controversial scandals involving celebrities CHOU Tzu-yu and Leon DAI, director Kevin H.J. LEE and Lulu LU argue that even ordinary Taiwanese citizens may not be as politically and economically free from Beijing’s influence as they like to believe.
While suspended from a crane eight storeys up in the air, a man performs a guitar solo. The act staged in homage to a failed art project from 20 years ago is one of several moments in Taiwanese history that artist Hsu Che-yu unearths and reanimates.
Under constant regimes of discipline and incorporation, rituals, faiths, bodies, and the position of man and god all trend towards uprootedness, where we lose our links to the land and to others. Time is dissected into ever more infinitesimal parts. Those who could not keep up now appear within the gaze of a stopped frame. Regardless of man or god, all destruction and rebirth meet at this point in search of a safe corner.
The Way is an inspirational story of the adversity and challenge professional surfers go through while trying to make it. The film starts with the discovery of an old surfboard washed ashore in Nelson, New Zealand. The board is refurbished and it turns out it was shaped by legendary charger Peter Way, New Zealand’s first ever national champion in 1963. Peter was known for his antics in and out of the water, but it was his mark on surfboard shaping, competitive surfing and surf lifestyle that has influenced the lives of generations of surfers who have come after him. Current pros Paige Hareb, Billy Stairmand and Ricardo Christie weigh in on what has driven them to success and also hard times. Maz Quinn takes us through becoming the first ever Kiwi to make the world tour of surfing and we’re taken on a journey through the north island of New Zealand to return the old board to the man who made it, Peter Way.
An unfinished housing complex has been abandoned. The imagined future from the past is taken over by foliage and wildlife.
This is a journey in which the creator of this documentary tries to find the origin for his creation. While driving on the freeway to Puzi, Chiayi County, WU Yao-tung and Tom continue a conversation left unfinished two decades ago. The dialogue falters; clearly they live in two different worlds. After traversing this journey for 20 years, the dark spectre entangled within the depths of the mind is never driven away.
A truck drives into a square and a moveable tent is set up. Audience members enter and hear the faint voices from the cracks in society. As the tent becomes a convergence of the thoughts of those both on stage and off, we feel the power of resistance that the entire action entails. Functioning both as observer and participant, the director documents the tent's movements around Taiwan in the past decade.
In 2017, four bands from the Chinese mainland toured in Taiwan. It marks a historic moment in the cross-strait subcultural communication. The tour is the biggest underground rock event made by rock bands from the Chinese mainland in Taiwan. With the GT Bitches's tour as the main plot, the film is an interview of 10 punk bands, gig organizers,and music fans from the Chinese mainland and Taiwan. What is the punk cultural difference across the strait? The interview in the film might provide a partial answer…
Jinguashih and Jiufen were once the biggest gold mining towns in Taiwan. As the collectors and amateur artists later came to this place, a community is gradually growing.
The year 2003 is a rather turbulent period for Hong Kong – the economy was in recession, the government constantly implemented futile policies, the SARS outbreak, and, on July 1st, 500,000 people went on strike opposing the adoption of Article 23 of the Basic Law. It was against this political atmosphere that YIN Zhao-Jian gave up his social worker job, a 10 year long and steady career, and joined the political circle and participated in the district councilor election, which he had no idea about.
It is a visual record of long-lasting open wounds, Chinese medical progress, and the disappearance of memory. This documentary examines the current plight of a small group of elderly Chinese peasants who have been suffering from open wounds for over 70 years. The director visits some elderly surviving soldiers of Unit 731 – a WWII Japanese secret unit devoted to biological warfare.