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Love Meetings

Pier Paolo Pasolini sets out to interview Italians about sex, apparently their least favorite thing to talk about in public: he asks children if they know where babies come from; asks old and young women if they support gender equality; asks both sexes if a woman's virginity still matters, what do they think of homosexuality, if divorce should be legal, or if they support the recent abolition of brothels. He interviews blue-collar workers, intellectuals, college students, rural farmers, the bourgeoisie, and every other kind of people, painting a vivid portrait of a rapidly-industrializing Italy, hanging between modernity and tradition — toward both of which Pasolini shows equal distrust.

Love Meetings

8.3 1965
Wages of Sin

Documentary that analyzes sexuality during it's so-called "revolution", the late sixties. The film shows some sexual "oddities" brought on by the fall of sexual taboos: a German woman who founded an billion dollar industry by selling erotic material; young and beautiful girls who are rented by large complexes to entertain and "persuade" customers; women young and old going to school to learn the art of awakening the interest of their husbands; couples in unscrupulous act as models to abstract painters; single women looking for a mate for the weekend, taking advantage of the "pink train" set up by the German Federal Railways.

Wages of Sin

6.0 1969
La Rabbia

Documentary footage (from the 1950s) and accompanying commentary to attempt to answer the existential question, Why are our lives characterized by discontent, anguish, and fear? The film is in two completely separate parts, and the directors of these respective sections, left-wing Pier Paolo Pasolini and conservative Giovanni Guareschi, offer the viewer contrasting analyses of and prescriptions for modern society. Part I, by Pasolini, is a denunciation of the offenses of Western culture, particularly those against colonized Africa. It is at the same time a chronicle of the liberation and independence of the former African colonies, portraying these peoples as the new protagonists of the world stage, holding up Marxism as their "salvation", and suggesting that their "innocent ferocity" will be the new religion of the era. Guareschi's part, by contrast, constitutes a defense of Western civilization and a word of hope, couched in traditional Christian terms, for man's future.

La Rabbia

7.0 1963
Russia sotto inchiesta

Two Italians, Sandro and Lorenzo, are traveling through the Soviet Union. Lorenzo has been to Russia before and now, accompanying his friend, gives him the necessary explanations. This peculiar technique allows us to see the USSR through the eyes of a progressively thinking Italian, to familiarize through Western countries with the grandiose transformations that were taking place at that time in the Soviet country, with the most essential features of the socialist reality, with the life of people, with the achievements of science, technology, culture and art.

Russia sotto inchiesta

7.0 1963
The Queer ... The Erotic

The documentary shows in succession a ritual of male initiation in an African tribe, a lesson in sexual education in an European country; a travelling through the rooms of a museum of erotism in Germany, the window shopping of prostitutes in Amsterdams red district, a public bath for both sexes in an unhinibited Scandinavian country, the headquarters of an association that is against keeping ones virginity, a marriage ceremony of two homosexuals, and the effects of drugs on addict people.

The Queer ... The Erotic

10.0 1969
Italia '61

In 1961 Turin celebrated the centenary of the Italian unity with a large exposition which lasted from May till October of that year. One of the most popular exhibits was the 28 minute documentary ITALIA ´61 IN CIRCARAMA which was produced by the Walt Disney company and sponsored by the Italian automobile manufacturer Fiat. The spectacular views of this Cinerama tour of Italy (filmed with nine cameras) impressed more than two million visitors during the entire duration of that Turin Expo.

Italia '61

10.0 1961
Apollon: una fabbrica occupata

The film documents the trade union battle of the workers of the Apollon printing house in Rome, occupied for a few months after the management decided to fire all the personnel and sell the land on which the factory was standing. In the form of a docu-fiction, the events of the long occupation are reconstructed, which began on June 4, 1967 and ended in December 1968. The workers play themselves and various other roles, but they are also co-authors of the film, which is not a simple chronicle of events, but an analytical reading of the reality of the factory, the story of the conquest of instruments of struggle and democracy, with the indication of strategies of attack on the bosses' power. The narrative voice of Gian Maria Volonté gives continuity to the story and comments on the events.

Apollon: una fabbrica occupata

8.0 1969
Vita privata

A caustic and sharply ironic portrait of a woman consumed by a destructive ideology, the film explores the psychological profile of a protagonist who has so deeply internalized a masculine, fascist militarism that she ultimately dismantles the very fabric of her own family. The work uses a distinctly feminine lens to conduct a socio-political autopsy on the consequences of totalizing ideologies. Through the use of biting satire, Mann examines the intersection of personal identity and political extremism, offering a fierce critique of how the remnants of fascism can warp individual conduct and domestic life.

Vita privata

NR 1965