9,085 Matches Found
Cornflower - a common weed in a rye field ... A modest bouquet of cornflowers, which is repeatedly given to survivors, mating couples and all those who want to be modestly and dignified. Rye flowers also commemorate the deceased. The image of a cornflower almost always appears on the rosy rugs of Muhu and Western Estonia, and elsewhere in the embroidery of folk costumes. The cornflower is the national flower of Estonia - a symbol of a rich life.
Short film on the francoist repression.
Using original film clips and interviews, this film illustrates the 1950s social movement termed the Beat Generation. Disillusioned with post-World War II America, Beat Generation writers and painters came together because they felt mainstream America was becoming out of touch with humanity and the individual. In their interviews, characters such as Allen Ginsberg, Neal Cassady, Jack Kerouac, and Gregory Corso express their disdain for a society that defines success and happiness in terms of superior technology, cars, and clothing. Those individuals discuss the false conventionality of society and the dangerous world of shock treatments and conformity in which they found themselves. Their goal is to redefine this world to reflect the endless possibilities that characterize America.
A recording of Horowitz's historic 1986 recital in Moscow, the program also includes highlights of his return to his native Soviet Union--his first visit in 61 years.
About a project for raising buffalo in the Amazonian plains.
The film delves into the experiences of Finnish youth activists from the 1970s who were part of Marxist-Leninist organizations, often referred to as “taistolaiset.” It reflects on their ideological fervor, the disillusionment that followed, and the personal transformations they underwent as they matured.
In the spring of 1981, 28 young men and women, between 20 and 25 years old, occupied a house in Winterfeldtstraße in Berlin-Schöneberg. Until the fall of 1981, they lived and worked there together: renovating the rooms, painting the facade, publishing a newspaper for the neighborhood, setting up an autonomous cultural center, and establishing a "parents' meeting" there for parents of squatters. Despite an intensive press campaign and ongoing public relations work, the house at Winterfeldtstraße 20/22 was evicted by the police on September 22, 1981. After the eviction, some squatters move in with their friends, others move into a squatted house on Potsdamer Strasse.
While on vacation, a man takes an excursion to an unfamiliar neighbouring country. There, in the alpine confinement, he finds an ideal echo for the rage he had brought with him: rage towards the mountains, civilisation and mentality. At times, a sense of glee even surfaces with this unbridled rage. He needs these forays into the mountains. He uses his anger to get to the bottom of his discomfort.
A personal film essay on some Swedish outsider artists. Staffan Lamm retells how he encountered their work, which happened over a period of more than forty years, and what it meant to him.
An in depth and wide-ranging survey of the culture, tradition, rites and practices of voodoo in Haiti. Modern choreography influenced by voodoo tradition is also shown. Various ceremonies are filmed along with an extended look at the Festival Of The Dead or Fete Ghede. Along with the spirit of Baron Samedi.
A look at the fight for civil rights in the north of Ireland from 1968 to 1988.
Combining Documentary, Black Comedy and Musical genres, this genuine film, done in collaboration with the Women and the Law collective, shows some of the ways in which, during history, states have designed their systems to promote women's economic dependency towards men.
A documentary that follows people from communities in the Southern United States in their various processes of becoming involved in social change, with special emphasis on the work the
In Leven met de belt (Life With A Rubbish Heap), filmmaker Rosemarie Blank portrays with great empathy the residents of the Volgermeerpolder near Broek in Waterland in The Netherlands. They live with the physical and psychological consequences of a toxic waste dump on their doorstep.
"This was my first student documentary. I shot it over the Easter vacation in 1980 on 16mm, black-and-white reversal film. Apart from two five-minute exercises, it was destined to be the only film I ever finished at the College of Film and Television of the German Democratic Republic (Hochschule für Film und Fernsehen der DDR, HFF) in East Germany’s Potsdam-Babelsberg. It was quickly banned from being shown publicly and it remained in storage until the end of 1989. The film tells the story of a mother and her sons having coffee and cake while they try to remember –in vain– when the first time was that they tangled with the police. The reason it was banned was the casual way the film portrayed those young men living their lives untouched by ideology, including taking their careers as petty criminals for granted, meaning the film’s author accepted their existence, as is, and simply wanted to explore it.”
"This video cassette contains a recording of a live performance by TG at Oundle School. The audience, apart one or two members of the staff, was composed completely of school boys between about 8 and 18. In addition to the single camera recording of the gig, certain visual information from the files of Industrial Records Ltd. has been included. Like the TG sound itself, the content and quality of this recording cannot and should not be compared with conventional commercial recordings."
Short interviews with buried ancestors.
Short film about the transformations a village experiences in the course of 40 years.
In 1986, Luciano Pavarotti was invited to Beijing to present La Bohème, conduct master classes and perform concerts for more than 150 million people. Academy Award-winning filmmaker DeWitt Sage captures every moment of Pavarotti's travels, from the tenor's famously cheerful exchanges with local singers to the inevitable clash of cultures.
Tony Buba, a film maker from Braddock, Pennsylvania, tells the story of his hometown's decline (along with the rest of the steel mill towns along the Monongahela River) while he dreams of making higher budget films. The picture documents, in a lighthearted way, the community anxiety and activism that accompanied the failure of the steel industry around Pittsburgh, Pennsylvania.
About self-taught inventor Anatoly Georgievich Ufimtsev, his work on the use of wind energy.
A look at the causes, execution and legacy of the Highland Clearances in Scotland.
Transsexuals? Transvestites? Skinheads? Anarchy? Street life, hustling and drag are explored with sophistication, emotional resonance and that certain extra something that'll make you want to change the impossible to the incredible.
Documentary about the first nineteen years of the San Diego Padres baseball team
Shot in 1987 at the Montréal International Jazz Festival, this documentary film presents musical performances and conversations between three jazz pianists with remarkably different styles: Soviet Leonid Chizhik, Black Montrealer Oliver Jones, and French-Canadian Jean Beaudet. It introduces viewers to the diversity of interpretation within today's jazz world, explores the roots of modern jazz and the specific formative influences on the musicians profiled, and reaches for a definition of twentieth-century jazz.
This is the first documentary to illuminate Neue Sachlichkeit against the backdrop of the Weimar Republic and National Socialism. Dix’s works—including the key Metropolis triptych (1928–29), the great psychological portraits, and, last but not least, the landscapes with their hidden symbolism, painted during the years he spent at Lake Constance—form the starting point for this exploration of his oeuvre. They are placed in a context with works of art by George Grosz, Rudolf Schlichter, and Christian Schad, creating a new perspective on this crucial chapter in German art history.
In this work of documentary fiction, an archivist attempts to put together the "lost years" of Eleanor Antinova, the once-celebrated black ballerina of Diaghilev's Ballets Russes, when she returned to her native America to eke out a meager living in vaudeville and early cinema. Eleanor Antin uses fictional characters, autobiography, and narrative to invent histories and explore what she calls "the slippery nature of the self".
"This is a landscape study of an Orkney croft, with the figure of the crofter, Mary Graham Sinclair, very much in the picture. The croft is West Aith, on the edge of a small loch, which almost every passing visitor stops to photograph or draw or paint. I have been filming this beautiful place since 1977, observing many of the human activities which alter and define how it looks." Margaret Tait
Continuation of the report on Don Candelario Navarro, Candico, a real character from the novel Canto de Sirena by Gregorio Martínez.
A critical account is given of the two stages of the military government of the seventies: Between General Velasco Alvarado and General Morales Bermudez. Based on photographic, graphic, journalistic, radio and audiovisual records
Documentary about a small German village and its inhabitants four decades after the last remaining jewish inhabitants were chased away or put into concentration camps. Interviews with the people of the village about the past as well as with the exiled jewish community, now living in New York.
On a cold February night in 1944, two British frogmen crawled on to a Normandy beach from the freezing sea to take samples of sand for scientific analysis from under the noses of German sentries. It was one of the most audacious of all the incredible operations that went into the planning of the Allied invasion of Europe. Throughout Britain during the 12 months before June 1944, men had been searching for the weak points in the vast German defences - all to ensure that D-Day, when it came, would be successful. The late Sir Huw Wheldon, then a major in the 6th Airborne Division, landed with his unit on 6 June to help defend the left flank of the invasion force against counter-attack. In this programme he tells the story of the Allied plans and preparations which helped ensure the success of Operation Overlord.
After 25 years in office, President Kekkonen stepped down as president due to health issues in autumn 1981. Soon after, Mainostelevisio MTV produced a programme in which Väinö Linna, Eero Mäntyranta, Matias Keskinen as well as numerous ordinary Finns talk about the significance of Urho Kekkonen.
Documentary about a farm in the north of Bačka.
Mini biography of the man who dedicated most of his life to collecting films and printed material relative to moving images, and who worked since his 29th birthday, for the creation of a Portuguese film archive - when not even the world's oldest film archive (Stockholm) didn't exist. The emphasis of on camera comments by his wife, friends, and film critics is more on some of the films he saved, then on his personal qualities - his modesty prevailing even then, for this last appearance on film. He would die two years after this television documentary was shown, in the series "Dos Lumière ao Lumiar", for the Portuguese national television, RTP.
Punk rebellion and anarchy with Peterborough-based punk band The Destructors, six years after their formation. Born in the crucible of punk's genesis in 1977, the band are just beginning to make a name for themselves in the early 1980s.
The first documentary about Australian trans lives. Given only a limited release in 1983, it has rarely been shown since. Filmed in Sydney in 1981, the film unusually seeks to provide a voice for trans women and men of the time, in contrast with the sensational viewpoints that were a feature of most reportage of the period. Man into Woman features eight interviews with trans women and men, interspersed with the views of ‘authority’ represented by figures like the then Attorney-General of NSW Frank Walker. The film was a turning point in the Australian media for understanding the complexity and diversity of the trans experience.
Gilberto Gil talks with friends and share his thoughts, influences and reveal his impact on brazilian music and vision of the black people.
The film doesn’t have any commentary. It presents pictures illustrating the history of Poland in chronological order: portraits of rulers and magnates, historical events, such as uprisings, but also balls, hunting, concerts, from the Middle Ages to the present day. In just twenty and a few minutes, the exhibition's message was captured - the heritage of the centuries and the image of the historically changing Polish identity.
It's not until you actually sit down and relive those great ELECTRIFYING '80s year by year that the myriad of memories come flooding back. Trying to work out which was the greatest highlight of the decade is the hardest part, but they're all here. The great Grand Finals, the marks of the decade, the bone jarring stoushes and the Brownlow Medals - one by one, year by year, they're all here, making up the ELECTRIFYING '80s.
About the teacher of Cherkasy Music School No. 1, the head of the Ecology Society, S. Silkin, giving an interview at an environmental rally during a lesson.
Ancient pharaoh Akhenaten was almost lost to history. Canadian archaeologist Donald Redford, who uncovered the foundation of one of the pharaoh’s many temples, attempts to finally piece together this great Egyptian ruler’s enigmatic story.
Drama, from the Greek, to do, act, or perform. A composition in which a story is related by means of dialogue and action and is represented with accompanying gesture, costume and scenery, as in real life, a play. The simplest story; a cow in a field, a day passes, articulated by a sequence of simple actions. Another day passes and the actions only vary with the chance events that make one day different from any other. Between the days three traditional songs about work, love and death are sung. These are stories too, but of generalisation, metaphor and myth, whereas the cow's drama follows only the surface pattern of events, the specific.
A documentary film about the representation of the Kyrgyz culture in the USSR, as well as the reality of Kyrgyz dancers in Russia.
When people from different generations meet in Montevideo to remember their years of exile in Mexico and Europe due to the military dictatorship, they realize that Uruguay is not the same country they had to leave.
An essay film or an ethnographic documentary, contemplating the finite lot of individuals as part of a continuum of human experience in the natural world. Himmel und Erde, translatable as Heaven and Earth, was recorded between 1979 and 1982. The documentary invites the viewer to contemplate the disruptive effects of technology on economic and social ties through circumscribed vignettes of village life, which are often repeated either as recycled footage or variations on a theme.
Shot in Turf Lodge, a Catholic estate in West Belfast, this documentary explores the everyday life of the community, particularly its women, and how their lives are affected by the Troubles.
The protagonists of this docudrama are old farmers who migrated to Banat after the First World War, in 1922. The film is focused on a couple of important events in their impressive lives, which are woven into lively scenes and stories full of wise instances. Their statements become spontaneous recounts of the lives of people in this region.
In the bayous and swamps east of New Orleans reside members of one of America\'s least-known ethnic group, the Spanish-speaking "Islenos" of St. Bernard Parish. Their ancestors came to this country over two hundred years ago from the Canary Islands off the West coast of Africa, and today their descendants continue to make a living as fishermen and trappers.
A Super 8 film with sound by Joseph Morder.