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Elijah Pierce was born the youngest son of a former slave on a Mississippi farm on March 5, 1892. He began carving at an early age when his father gave him his first pocketknife. As time passed, Pierce found work as a barber and began to carve wood seriously. Through his carvings Pierce told his own life story and chronicled the African-American experience.

In 1970, the year the band formed, Kraftwerk performed their first concert, appearing in Soest, West Germany, dressed in long hair and leather. The show was recorded by Rockpalast (Rock Palace), a German music television show that broadcast live on Westdeutscher Rundfunk (WDR). The lineup included founding members Ralf Hütter and Florian Schneider (flute), plus drummer Klaus Dinger, who would soon leave to form NEU! with pianist Michael Rother.

An early performance by Dalibor Martinis with half-inch tape on an open reel. The tape he winds round his head is also the medium that records the performance. The interruptions in the tape are a structural component of the recording.

A documentary on the preservation of the arts and culture of Bolivia.

A documentary record of the Gunabibi fertility ceremony among Aboriginal communities in northern Arnhem Land, filmed by anthropologist Roger Sandall using extended synchronous sound observation.

A film commissioned between two municipal elections, St Leu, l’enjeu d’un quartier, tells the story of the neighborhood and what it means for its residents.

1. Viva's first day out when baby is two weeks old - we get arrested. 2. Show "video" process in my living room to French critics who want to interview me (lots of wiggly camera) Demo feedback have usual video wires mess up. They are making an audio cassette to give to Godard for me. Toby comes by to work on wires. This is a good tape of Shirley to show where she's at and her style.

CBS News presents a Smithsonian adventure featuring Iris Love and narrated by Walter Schirra produced by CBS News in association with the Smithsonian Institution (1971).

Film shot by a delegation of the Canadian Communist League (Marxist-Leninist) about the ways in which the people of the state of Democratic Kampuchea (1975-1979) were rebuilding their society through farming cooperatives and education while resisting United States, Soviet, and Vietnamese threats to their sovereignty. Although the film aims to celebrate Pol Pot and the Khmer Rouge as liberators of an oppressed people, viewers should be aware that the Khmer Rouge was responsible for committing genocide and killing 1.5 to 2 million people from 1975-1979 under Pol Pot's rule.

The salt industry in Lobito, Angola. Extraction and export throughout southern Africa. Economic significance.

The birth, feeding and upbringing of fawns are shown, as well as the dangers for newborn deer. The multifaceted interplay between doe and fawn, as well as the gradual development of typical behavioral patterns in the fawns are also depicted, as are the diverse behaviors during the mating season.

A look at the horrors of highway fatalities, with a minor focus on Congressional attempts to legislate highway safety.

British Public Information Film about the importance of removing the door when throwing a refrigerator away.

What more understated, and yet more effective, ode to urbanization than Mesaroș’s film, which consists entirely from dynamic black&white photographs connected by a voice-over commentary written from the perspective of a naughty pre-teen boy who enjoys to the full the benefits of modernization? His village (Nehoiu, in Buzău county) is about to become a town; the boy writes a letter to his cousin from the capital, Bucharest, to tell him about his daily life. As in Red Flag, humour is a crucial element employed to smooth down the otherwise transparent political ‘message’ of the film: when the boy swallows a button, the mother takes him to the “new” hospital, where the doctors take an x-ray picture “to see if it’s from the shirt or the pants”; the machine is “so good” that they can clearly see what sort of button it is.

The constructional techniques of the 1974 building attempt. Also examines the history and background of the tunnel project, and outlines the engineering problems faced.

Produced by the American Red Cross Shows the things that can go wrong when people with little experience or training set off in canoes, rafts, and kayaks. Shows the dangers of underwater obstacles, treacherous currents, icy water, flow-through hazards, and unpleasant surprises around the bend. Stresses the need for pre-experience instruction as the best means for preventing accidents. Blue Ribbon winner, American Film Festival.

Experimental film by John Buchanan

Documentary short about Iranian migration in Sweden.

This video portrait by Prof. Gerd Roscher and Sünke Michel, Bergmann-Michel's daughter-in-law and photographer, explores the making of Ella Bergmann-Michel's experimental documentary films. It features still photographs from her films, which had not yet been recovered at the time, and handwritten intertitles are commented on by her son Hans Michel.

Documentary about workers of a stone working factory who bought their bankrupt company in an auction in order to save their jobs. The workers and employees of BEKU, a concrete and artificial stone factory in Franconia, are questioning their management.

A day in the life of a young immigrant teenager.

Depicts life in the Middle Ages, showing medieval villagers, including a reeve and a serf, explaining something of their life and work.

Presents Alex Ross demonstrating how he creates arresting patterns of vivid color and how he uses acrylic paint on a textured media board.

Children growing up in poverty is the subject of Smashing Kids, 1975. John Pilger meets the Hopwoods, of Liverpool, where hunger has become a way of life during father Harry’s unemployment as his family of five survive on £1 a day. The wallpaper in their council house is torn and there are no clothes in the couple’s wardrobe and no sheets on their bed. The family have never had a holiday and Harry tells Pilger: “It would be easier to serve time than to put up with this.”

Tomos factories in Buzet, Senožeče, in the Netherlands and in Africa.

Shows, in a light, charming manner, the sequence of change in the plant and animal life of the forest during the spring months.

An educational film intended for children from 6 to 8 years of age. ‘We Grew A Frog, 1970’ tells the story of two schoolchildren, Lynne and Martin, who collect frog spawn from the village pond, take it to school, and there, in a tank, watch the spawn grow into frogs. The film shows in close-up the developmental stages of the spawn-to-frog process. This educational film features the pupils of Whatfield School in Suffolk. Headteacher, Gwen Dunn wrote and told the story.

Explores the distinctive features of the major rivers of the continent, and discusses their contributions to the farming, recreation, transportation and hydroelectric power of North America.

The short film shows real footage of the city of London and the area around the River Thames. The commentary is spoken by a member of the London Water Police in German with an English accent. Together with the commentator, the viewer takes part in a boat trip on the Thames, which begins above London and then shows the western suburbs, the government district, the West End, the south bank of the Thames, the city and the harbor area of the metropolis.

The film describes the custom called "Saint Peter's Stew" and is celebrated in Spata during the feast of Peter and Paul. In the year the film was made, 1978, the performance of the custom took on a strong socio-political content. He was associated with the residents' protest movement against the government's decision to move the airport to Spata. Besides the description of the custom, the film reveals two more important points. The first is that, as anthropology also claims, customs are not simple survivals of ancient institutions but are constantly transformed, forming an operative framework, in which the social problems of the time are inscribed as content. The second is that the respective protest and resistance movements are expressed through existing social symbols changing their content.

About the military pilot twice Hero of the Soviet Union Talgat Begeldinov

A documentary made with shipyard workers during the occupation and work-in at the Upper Clyde Shipbuilders from July 1971 to October 1972. The yards were occupied and managed by a joint shop stewards’ committee after the government announced the decision to liquidate the company. The film includes footage from the ‘inside’ of organising, work, discussions, high-level negotiations, relations between the shop stewards and union officials and dealings with the press. Music by 7:84 and The Laggan.

A group of five-year-olds visits a cobbler's workshop.

Georges Méliès (1861-1938), cinema pioneer. A first-person narration traces Méliès' early interests in drawing and magic shows. He builds a studio and constructs his own camera-projector, recruits dancers from the opera and actors from the cinema to make a variety of films that tell whole stories: histories, dramas, documentaries, and ads. He moves from farce into sophisticated comedies, developing cinematic tricks (dissolves, split screens, and double exposure) to create artificially-arranged scenes. Then, the cinema passes him by, and he lives the last years of his life in poverty, selling toys out of a shop near the Montparnasse train station, with Jeanne d'Alcy his star.

Shot on board a boat from the Westman Islands, this film covers a typical fishing trip. Follows the three-man crew of this small vessel at their work: hauling in the net, gathering up the catch of lobster from the decks, and stowing it away on ice in special barrels.

Accompanying Liselotte Schließer, who worked full time as a technical draughtswoman, in her private and professional daily life. She talks about the passion that became her second mission in life. The only woman in organised amateur filmmaking for many years and now head of the amateur filmmakers’ association of Radebeul, she still misses female directors and camera people.

Indigenous elders of Alberta explain the history and necessity for controlled burns in this 1979 documentary by H.T. Lewis, Professor of Anthropology at the University of Alberta.

Harambee is a traditional Swahili chant meaning heave-ho or pull together the slogan for a united Kenya. Harambee Day or Independence Day is celebrated in this small town in North Kenya with political speeches and an auction at the native school. The film shows how North Kenya- isolated for years- tries to adapt to the new concept of nationhood. Government officials from South Kenya are appointed as ambassadors to spread the idea of national unity to a people unaccustomed to it.

A BAFTA award nominated documentary tracing the development of the gear from the first recorded use in a crude form over two thousand years ago to its widespread use in many forms today.

A primer on the craft of editing a film workprint. Techniques used by professional editors are highlighted while examples are shown in the form of a slapstick silent comedy.

An adventure story which introduces rational numbers. Tells about the visit of the first rational number to a community of natural numbers.

Ewa Partum’s work entitled Change. My problem is a problem of a woman (1979) is the culmination and the turning point of a process which began with Change in 1974. The latter was an action in which the artist had half of her face aged using make-up and immortalized in a portrait posted in the streets of Warsaw. Up to that point, Partum had used make-up to glamorize herself, signing various words with her lips outlined in red and pressed against paper as she spoke 1. But in Change. My problem is a problem of a woman, Partum had wrinkles, varicose veins, and grey hair applied over half of her body while, reclining on a white podium, she recited passages from the critic Lucy Lippard and the artist VALIE EXPORT.

Describes proper selection of clothes, table manners, ordering in a restaurant, introductions, dating etiquette, and etiquette at a formal reception.

Traditional music of the Trobriand Islands is played on a variety of flutes, from simple curving stems to panpipes. Songs (wosi) are also an important part of Trobriand music, and although everyone may compose and sing, people with special talents are encouraged to develop their skills. A range of songs are filmed and translated here: gardening and sailing songs, kula trading songs, songs of love and enticement, of grief and mourning. The film also reveals glimpses of everyday and ritual life: villages, gardens (and their magic), exchange, harvest dances, children in the rain.

As every other small nation, the Slovenians are proud of what they are. Of course, they love, too. Presenting how this is done in their country under the Alps.

In 1975, as a Bicentennial special, one thousand American history buffs put on period uniforms and re-enacted the 1775 march of General Benedict Arnold's troops into Québec. This short film takes a page of our history which has, perhaps, not yet been completely written.

Documentary about the harassment of striking garment factory workers in the city of Nakon Pathom, Thailand.

Bendkowski tests in this film the expressive potential of the cinematic medium. The work is based on an attempt, characteristic for this artist, to balance an incredibly colorful, spectacular visual layer with a faithfulness to a rigorous, rationally constructed structure of the work. -1,2,3... Avant-Gardes. Film/Art between Experiment and Archive, ed. Ł. Ronduda, F. Zeyfang, Warsaw 2007.

"The Åkerblom Movement" - Attempted murder and perjury are not usually associated with a Christian movement. But members of Maria Åkerblom's cult would be convicted for both of them. In her youth Maria Åkerblom (1898-1981) experienced holy visions and revelations. She became a so-called sleep preacher who held her sermon in a translucent state, claiming that her words came directly from God.

The film's subject is the distribution of workers' housing. The right of residence, which Safer Korlatovic, salt-mining champion, received, is reason enough to make a poetic document from a moment of ordinary everyday life. Short, human joys are recorded, even in the moments when the main characters are unaware of what is happening around them.

The early history of Canadian film making before the establishment of the National Film Board of Canada.

The hopes, fears, and aspirations of adolescence are expressed in the close friendship of two Afghan boys. As their acceptance of the filmmakers leads them to express their feelings more and more openly, the film grows rich in fact and themes of universal concern. Filmed in the Balkh Province, an area inhabited by Tajik and other Central Asian peoples. The town of Aq Kupruk is approximately 320 miles northwest of Kabul.

A film portrait of Stanley Maupin who cleans sidewalks at night for the Dallas Department of Sanitation.

This documentary looks at the famous efforts to clean up the Willamette River, and the introduction of Project Foresight to preserve the environment. Panoramic views of the river are juxtaposed alongside an audio narrative of its history and commentary from then-Governor Tom McCall.