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Chimère

For the past ten years, the Théâtre Equestre Zingaro has been combining travelling cultures, in which it was born and proffer so much inspiration. Marked with the heritage of its imaginary ancestors, the Zingaro Tribe has little by little turned into a wandering people with ancestral cultures. With Chimère, the "Zingaros" are travelling back in time, guided by horses towards the shores of Hindu civilization, towards the desert plains of the Thar and the origins of a nomadic people.

Chimère

7.0 1994
Seven Brides for Uncle Sam

This documentary shares the stories of seven women from Newfoundland who married American soldiers. From the beginning of World War II to the end of the Cold War, Newfoundland housed some of the largest military bases outside of the U.S. As a result, as many as 40,000 Newfoundland women married American soldiers. Using a combination of interviews and old war footage, Seven Brides for Uncle Sam shows how some of the most important events in world history can serve as the backdrop to the timeless tales of romance, heartbreak and joy.

Seven Brides for Uncle Sam

7.0 1997
It Don't Cost Nothin' to Say Good Morning

It Don't Cost Nothin' to Say Good Morning 1994 is an award winning documentary film directed by Kenny Hotz and Spencer Rice. The film is about the life of a homeless man, known only as "'Shorty' Gordy", who was a beloved but drunken, potty-mouthed panhandler, which was filmed over three years, covering Gordy's life and death. The movie premiered at Palm Springs Film Festival, Cinéfest, the Worldwide Short Film Festival and won best short at the Hot Docs Film Festival.

It Don't Cost Nothin' to Say Good Morning

5.0 1994
"Please Kill Me, I'm a Faggot Nigger Jew"

The viewer enters the Internet along with the producer, who uses a pseudonym in order to interview people who engage in a highly problematic and taboo practice: Nazi-fetish-based sadomasochism. Video images created directly on the computer and stories from the artist's memory ask such questions as: How does history affect the body? How are cultural memories transmitted? And, when historical events become part of a culture's discourse, how does the meaning of the original event shift?

"Please Kill Me, I'm a Faggot Nigger Jew"

6.0 1996
The Unwrapping of Christmas

This exciting video explores the history of many traditions surrounding the Christmas holiday and examines their connections to paganism. Viewers will discover the real story of Christmas and be challenged to take advantage of "the holiday season" to proclaim the truth. Find out the truth about: why we decorate the Christmas tree, put up lights around the house, Santa Claus and his magical reindeer Was December 25th really Jesus's birthday? Discover answers to these and much, much more...

The Unwrapping of Christmas

10.0 1999
Ojos verdes

The longing and critical review of the copla is lived through the history of the marqués de Almodóvar, a passionate ambassador who organized Franco's folkloric festivals; generous, womanizer, excessive, wasteful, himself the protagonist of his own copla. In love in his youth with a Concha Piquer chorus girl, he dedicated his life to collecting fetishes and memories of all the cante divas with which to organize a sentimental museum in his decaying castle, filling it with showcases where he could store his longings. When he died, destitute, in the pension of his last mistress, also a cupletist, she disputes her legacy with the housekeeper who took care of him and her picturesque collections all her life. family castle. A dear diplomatic friend recalls his fanciful existence emotionally. An aesthetic that is part of the feeling of the Andalusian people. And as a common thread "Ojos Verdes", the most beautiful song of songs of his rich songbook.

Ojos verdes

6.0 1997
Fish or Cut Bait

In the 1970's, filmmakers Tom Burger, Bill McKiggan and Chuck Lapp began documenting the history and current struggles of inshore fishermen in Atlantic Canada to form a union. Until 1979 it was illegal for fishermen to form a union in Nova Scotia. The committed funding from the National Film Board was withdrawn for this film, however the filmmakers continued to edit the film by entering the NFB at night. The CBC refused to broadcast the film, but it was finally released in 1990 and broadcast nationally that year on Vision TV.

Fish or Cut Bait

NR 1993
Tigrero: A Film That Was Never Made

In 1993, Sam Fuller takes Jim Jarmusch on a trip into Brazil's Mato Grosso, up the River Araguaia to the village of Santa Isabel Do Morro, where 40 years before, Zanuck had sent Fuller to scout a location and write a script for a movie based on a tigrero, a jaguar hunter. Sam hopes to find people who remember him, and he takes film he shot in 1954. He's Rip Van Winkle, and, indeed, a great deal changed in the village. There are televisions, watches, and brick houses. But, the same Karajá culture awaits as well. He gathers the villagers to show his old film footage, and people recognize friends and relatives, thanking Fuller for momentarily bringing them back to life.

Tigrero: A Film That Was Never Made

6.8 1994
The Faces of Aids

These film clips tell the story of the human experience of living with HIV/AIDS. People with HIV/AIDS, their husbands and wives, their families, their doctors and health workers talk about how HIV/AIDS has affected their lives. These are the personal video stories from Cameroon and Zimbabwe in which people speak out about their hopes and fears, their struggle against pain and abandonment and their fight for greater awareness and understanding. The film challenges stereotypes and calls for a concerted effort to face up to the epidemic.

The Faces of Aids

NR 1993
The Red Leaf Legend

In 1968, Taitung Hongye Little League defeated Japan's Wakayama Little League 7-0, which was a legendary story of that era. The barefooted children of the Bunun tribe used stones as balls and sticks as sticks to win Taiwan the glory of defeating Japan. But what's the truth behind the legend? Where is the legendary young player now? This film goes into the fog of the premature death of more than half of the players, not only the stigma of impostor, but also the lament of underappreciated talent, and the baseball dream of the next generation of children.

The Red Leaf Legend

10.0 1999