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Partially Buried Woodshed

Partially Buried Woodshed, one of Smithson's iconic works, was executed at Kent State University in Ohio in January 1970. The piece was created by partially burying an empty shed under mounds of dirt with a backhoe until the shed's roof beam collapsed. The physical structure has long since been degraded by weather, vandalism and neglect; it has "gone back to the land," as the artist expected. However, the infamous Kent State shootings in May of 1970, in which National Guardsmen opened fire on students protesting the Vietnam War, killing four of them, has lent Smithson's entropic monument a peculiar historical resonance as a metaphorical locus of the forces and conflicts of its era.

Partially Buried Woodshed

NR 1970
Acera, or the Witches' Dance

In mud flats along the coast of Brittany we watch acera, small ball-shaped mollusks that are about two inches in diameter. They rest in mud; then, in water, they dance, their skirt-like hood spreading like a dervish's cassock. They spin and spin. The film adds musical accompaniment. We watch them mate and secrete eggs: acera are both male and female, and can form chains with other acera in which they simultaneously mate as a male and as a female. The eggs hatch, and the cycle begins again.

Acera, or the Witches' Dance

5.9 1972
Urban Planning History (Can Serra Project)

In November 1977 Vídeo-Nou drew up the proposal Projecte inicial d'estudi de les formes de vida i cultura popular als barris de Barcelona, and the Fundació Serveis de Cultura Popular became interested in and supported the initiative. The video Intervention in the neighbourhood of Can Serra (L'Hospitalet de Llobregat) was carried out from January to March 1978. Four videos were made as part of the project: Qué viene el metro!, Història Urbanística, Escuela de adultos and El barrio de las fiestas. The video was prepared and produced with the participation of the residents. It presents the process of speculative urban construction of the Can Serra neighbourhood, with interventions by neighbours, architects and local representatives. This video opened the debate on the present and future of the neighbourhood. Video-Nou's intervention in Can Serra was the first attempt to use video as an instrument to dynamise social and community life in Spain.

Urban Planning History (Can Serra Project)

NR 1978
The Confessions of Winifred Wagner

Winifred, the geriatric daughter-in-law of the famed composer Richard Wagner, talks about her cultural and political influence during the Third Reich. Yet in contradiction to the films's title, Winifred confesses nothing. The contradictions within her discourse do, however, reveal the extent of her delusions and political commitment as an unrepentant fascist. She paradoxically describes herself as a completely apolitical being, adamant that her classification as a grade three Nazi at the end of the war was a grave injustice. Still Winifred cannot contain her amusement when she recalls that after the collapse of the Third Reich, she was the only person left in Germany who would admit that she was a Nazi.

The Confessions of Winifred Wagner

6.2 1978
My Life in Art

Includes 8 films: Promise Her Anything But Give Her The Kitchen Sink, Shooting Star, Standup & Be Counted, Adam's Birth, Sweet Dreams, Folly, Women & Children At Large, and One On The Same. "Freude combines the most glorious artifacts of California living with a melange of domestic, maternal, and wholly personal symbols. The result is a free-flowing pastiche whose essence is the filmmaker's love of husband, babies, friends, and West Coast. Freude's work is a rare example of feminist filmmaking infused with humor, poetry, and sensuality." —Karen Cooper

My Life in Art

NR 1974
Ne pas stagner

This film is not a document about madness, any more than a film-truth investigation. It is a reflection of the experience of the Club Antonin Artaud's theater group (social and cultural rehabilitation center for the mentally ill, located in the Begijnhof district of Brussels and in which Boris Lehman was a leader for many years). Through the playful and instinctive creation of a piece built from collective improvisations, the actors' desire is expressed to "not stagnate, to be able to get away with it and to stand on its own".

Ne pas stagner

10.0 1973
For the Land

The city of Almalyk in Uzbekistan and the city of Kirovsk on the Kola Peninsula are strongly connected. These are two links in one big chain of development of the national economy in the country. The richest apatite deposit is being developed on the Kola Peninsula. And in Fertilizers are produced from them at a chemical plant in Uzbekistan. The yields of grain and vegetables, as well as their domestic consumption and exports, largely depend on the efforts of the apatite miners at the Khibiny deposit.

For the Land

NR 1970
Men Bathing

In Nyae Nyae, water often remains in open pans. Sometimes if the rains have been heavy, water stays in these pans, like small lakes, all year. In this film five Ju/'hoan men visit Nama pan. /Ti!kay washes the clothes he acquired on his trip to rescue his band's wives from a farm (as shown in An Argument About a Marriage). The other men bathe. The men use the opportunity to exchange sexual jokes with pleasure and hilarity. This film provides an interesting comparison with A Group of Women.

Men Bathing

NR 1973
Acaba de Chegar ao Brasil o Bello Poeta Francez Blaise Cendrars

Reconstitution, through photos, films and texts, of the arrival in Brazil of the poet Cendrars, in 1924. Tributes received, visits throughout the country and the desire to make a "100 percent Brazilian film". Testimonials from figures who lived with the intensity of the core of modernist artists: Tarcila do Amaral, Oswald de Andrade, Mário de Andrade and Di Cavalcanti. Scenes from São Paulo, Rio de Janeiro, São Martinho Farm and the 1924 Revolution. Scenes from the movie LES HEURES CHAUDES DE MONTPARNASSE. Reference to Aleijadinho and Febrônio Indio do Brasil.

Acaba de Chegar ao Brasil o Bello Poeta Francez Blaise Cendrars

NR 1972