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Lancelot of the Lake

Having failed in their quest for the Holy Grail, the knights of the Round Table return to Camelot, their number reduced to a mere handful. Seeing a rift developing between Lancelot and Mordred, Arthur urges his knights to bury their differences and become friends. However, the king is unaware that Lancelot is having an affair with his queen, Guinevere. Lancelot is torn between his duty to his king and his love for the queen, whilst Mordred is determined to use his infidelity to destroy him.

Lancelot of the Lake

6.2 1974
Black Thursday

In Paris, in 1942, on a Thursday, the Parisian police herded together some 13,000 Jews for deportation to German territory. In this story, Paul (Christian Rist) is a teenager who tries to prevent this from happening. At first he attempts to save two elderly Jews, but they are resigned to their fate and comply with the order to assemble. For a short while, he is able to keep Jeanne (Christine Pascal) from joining them, but, after a long and strenuous day, she finally escapes from him he is too tired to chase after her.

Black Thursday

5.8 1974
Race d'Ep!

"Race d’Ep!" (which literally translates to "Breed of Faggots") was made by the “father of queer theory,” Guy Hocquenghem, in collaboration with radical queer filmmaker and provocateur Lionel Soukaz. The film traces the history of modern homosexuality through the twentieth century, from early sexology and the nudes of Baron von Gloeden to gay liberation and cruising on the streets of Paris. Influenced by the groundbreaking work of Michel Foucault on the history of sexuality and reflecting the revolutionary queer activism of its day, "Race d’Ep!" is a shockingly frank, sex-filled experimental documentary about gay culture emerging from the shadows.

Race d'Ep!

4.8 1979
Pierre de Ronsard, Gentleman from Vendôme

We follow Ronsard to the Loire Valley, listening to him evoke his loves through odes and sonnets. Thus, Cassandre, Marie d'Angevine, Hélène de Surgères come back to life for a few moments for us. This evocation does not forget the friendship between Ronsard and another great poet of the 16th century, also born on the banks of the Loire, Joachim du Bellay. It takes us to the castles of Blois and Taley, to the manor of La Denysière, to Couture, Ronsard's birthplace, and to the priory of Saint-Cosme-les-Tours, where the poet died.

Pierre de Ronsard, Gentleman from Vendôme

NR 1970
The Song of Roland

Roland des Roncesvalles is a legendary knight from the age of chivalry in France. In the 11th-century epic La Chanson de Roland, he is depicted as a key figure in halting the advance of the Arabs into France. In this story, the 10th-century legend is staged by a group of 12th-century pilgrims using the 11th-century poem. Their acting is interrupted by a violent peasant uprising, which kills many of the pilgrims. However, one of the survivors, is converted to the peasant cause and later speaks out in favor of more just treatment for the downtrodden.

The Song of Roland

5.5 1978
Civil Wars in France

Three episodes from the history of socialism: Babeuf, whose virulent discourse is a radical assessment of the bourgeois revolution of 1789 (Vincent Nordon episode); the legend of Napoleon I, or the formation of the state as it still dominates today (François Barat episode); and the carnage of the Paris Commune, which official history strives to repress and forget (Joël Farges episode). What does it mean to make a historical film today? It means illuminating the present in the light of the past, and therefore adopting the new modes of modern storytelling to challenge what dominates us, structures us, and oppresses us.

Civil Wars in France

10.0 1978
Mao by Mao

A film-détournement biography of Mao Tse-tung in which the life of the recently deceased Great Helmsman is told in his own words, using quotes culled from various Red Guard publications. The rise to power of the film's namesake appears as the inevitable outcome of a dialectical logical. Or so the voice-over might lead one to believe. If the usual practice of détourned films is for the soundtrack to undermine the image, here the reverse occasionally takes place. The images critique Mao's words. They show that which, even in the official visual record of the times, the narrative elides. The film is dedicated to Li Yhi Zhe, the nominal author of a famous Democracy Wall critique of the Maoist state.

Mao by Mao

6.7 1977
Madame Baptiste

Blanche was raped in her adolescence by a servant, a cowherd named Baptiste. Her family, anxious to hide the shame that this scandal has cast on their reputation, locks the young girl in their manor, thinking that four walls are enough to silence the mockery. One day, Blanche, whom the whole country nicknames "Madame Baptiste", tries to commit suicide, consumed by the painful memory she carries within her. A man saves her and, charmed by the woman who now owes him her life, he asks her to marry him, thus defying the moral barriers set by public opinion. Life now seems happy for Blanche, but one day, at the agricultural show, the insult comes again: "Madame Baptiste!"...

Madame Baptiste

6.1 1974
André Chénier and the Young Captive

After serving as an embassy secretary in London at the end of 1787, a position he didn't exactly enjoy, the poet André Chénier returns to Paris. When the Revolution breaks out, he becomes enthusiastic about it, and never ceases to express his love of liberty and high principles. But he also speaks out against excesses and troublemakers. For her part, the beautiful Aimée de Coigny, who has just divorced the Duc de Fleury, leads a dissolute life. In 1793, the Convention decides to put "the Terror on the agenda". Aimée de Coigny and her new lover, Casimir de Montrond, are arrested. At the Saint-Lazare prison, their life together is preserved. Six months later, Chénier is arrested and imprisoned. Dazzled by the young woman's beauty, the poet dedicates his most beautiful verses to her. But Aimée remains unmoved by his love.

André Chénier and the Young Captive

8.0 1978
1788

The story of a small village in Touraine between 1788 and 1789, on the eve of the French Revolution, with its lord, its wealthy peasants, and its poor. The wealthy peasants, expelled from the communal pastures by the count, take him to court. Guillaume Coquard joins the other villagers in drafting the cahiers de doléances (lists of grievances). On the eve of the convocation of the Estates General, the village loses its lawsuit. On the night of August 4, 1789, the deputies vote to abolish privileges. The peasants will be able to buy them back. But the poorest wonder: with what?

1788

7.5 1978