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30,000 hours and 1 second tells the story of a son and his parents, separated by 300,000 hours of distance. The son, typical of the decimated generation, lives a monotonous and boring life, where he is not at any time since he still cannot find his identity. The parents, victims of state terrorism and who make up those 30,000 disappeared, will suffer any type of torture until their lives are finally taken from them. A clock, which represents the inexorable temporality between these two stories, will be our driver in this story that searches for the truth through memory to rebuild an identity that was stolen.

A young student becomes frustrated by realizing that she knows the names of many battles and fronts of the Spanish Civil War but knows little about the feelings and emotions of those who lived through the conflict. This leads her to continue researching and discovering the "War Ballads" that will take her on a personal journey that she will want to share with the world.

Fourteen were sentenced to death and shot at the castle on September 8. Designed to honor their memory, the documentary denounces the manipulation of information surrounding the recent history of this country and reflects on historical memory and social amnesia.

In 1914, Max Linder (1883-1925) was a great star of silent cinema, the King of Cinema. But then World War I broke out, in which Max participated, and the whole world, and his life in particular, was changed forever. His daughter Maud has fought for seventy years to regain his legacy. This is his story…

Ana lives her youth in Valle de Abdalajís (Málaga). But her life took a complete turn and, together with a group of courageous and determined women, she began a charitable work in favor of the needy, especially the abandoned elderly, orphaned children and people in vulnerable situations. She would eventually found the Congregation of Mothers of the Homeless and St. Joseph of the Mountain. 30 years after her death, her remains were stolen in the midst of the Spanish Civil War.

Kukutza III was a gaztetxe (self-managed social centre) in the neighbourhood of Rekalde, Bilbao. It was occupied in 1998, and it was evicted by the police in 2011. The documentary shows some activities that were hosted by the gaztetxe.

Ricardo Lopez Aranda's play that follows Isabella II of Spain as she is forced to abdicate and leave the country in 1868.

A variation on paroptic vision (the ability to see with the skin, without the aid of the eyes), telepathy, colour theory and the theremin. The various sequences introduce the hypothesis of an imaginary cinema. The film is presented as a series of rushes, suggesting an unfinished film in progress.

July, 1936. The terrible Spanish Civil War begins. When the streets are taken by the working class, the social revolution begins as well. The public shows are socialized, a model of production and exhibition of films, never seen before in the history of cinema, is created, where the workers are the owners and managers of the industry, through the unions.

Bolivia in the 50's : on the Island of the Sun, in the midst of Lake Titicaca, Alberto Perrin films the indigenous community recently emancipated through the agrarian reform and the 1952 revolution. 2010: Carmen Perrin, his daughter, returns to the inhabitants the films shot by her father. No nostalgia, because the ancestral rites and the spirit of liberty continues to enliven the community, despite the pressure of tourism. A memory is emerging, gestures are invented, ties are woven in the landscape sanctuary.

Spain, 1940s. Two young seamstress sisters, Maruxa and Coralia, have their lives changed during the Civil War. In resistance to the Franco dictatorship, the anarchists leave their house every day at two o'clock. Years later, they become the most photographed women in Santiago de Compostela, land of pilgrims. To find out what Maruxa and Coralia have done, director Uliane Tatit travels to the Galician capital and follows the paths made by the two sisters.

Canary Islands. General Strike of 1977. Javier Fernández Quesada is a Biology student from Gran Canaria at the University of La Laguna. On December 12 of that same year, he joined the series of social demands that were taking place on the university campus.

Discover why The Unruly Mystic: Saint Hildegard is the patron saint of creativity, and how her influence resonates today. The 12th-century abbess was a Christian mystic and visionary. She was also a musical composer, writer, and healer who created natural remedies widely used in Europe today.

A documentary that uncovers a forgotten chapter of recent Spanish history, giving voice to those persecuted for their LGTBIQ+ identities under the Franco regime. Through personal testimonies, it reveals how individuals were criminalized, labeled as “deviant” or “ill,” and subjected to imprisonment, psychiatric internment, and exile. Filmed across cities like Seville, Málaga, Huelva, Torremolinos, Madrid, and Barcelona—including the notorious Modelo prison—the film traces the resilience and courage of those who resisted repression, highlighting the struggle for visibility, dignity, and the right to love freely.

On February 23, 1981, Spain experienced a major coup d'état that shook the country to its foundations. In the midst of the chaos, rumors surfaced that King Juan Carlos I had recorded two speeches: one in case the coup succeeded and one in case it failed. 'The Second Tape' is a 17-minute short film that delves into this conspiracy, following the entire recording process and decisions made during the critical hours.

Documentary that explores the "Archives of Horror" of the General Alfredo Stroessner's dictatorship, discovered in Paraguay in 1992 and in the documentation of Operation Condor found there, which reveals who was responsible, their goals, strategies, accomplices and murders.

Pablo Ruiz Picasso (1881-1973) visited Barcelona for the first time at the age of 13. It was in Barcelona where he had his first studio, where he made his first engraving, his first illustration and his first exhibition. For Picasso, Barcelona would always be the city that dazzled him as a teenager. There all began.

Rafael and Fermin are comrades in the republican army during the Spanish Civil War. In the last days of the conflict, Fermin is fed up with the war and thinking about going home, while Rafael writes a letter to his wife which includes a story for their son. This story, inspired by Jack London's 'White Fang', runs in parallel to events in the war and towards a shared outcome.

A portrait of the Spanish actress María Casares (1922-96).

During the 30s, the young Catalan teacher Antoni Benaiges takes office at a rural school in northern Spain. Antoni has a simple project: he wants to teach his pupils to write and to be free through the use of the printing press. But his dream ends very soon. An individual and collective story in memory of the victims of the Franco's repression.

This documentary exposes the untold story about the killing of native Southamerican people in Argentina in the late XIX century, with the aim of taking their lands for economical and political purposes.

In January 1933, workers who were part of the CNT marched in the streets, demonstrating and believing that they were starting a revolution. Somehow during the demonstrations, two guards were wounded. The Civil Guard and Assault Guard arrived in Casas Viejas on January 11. Many of the villagers fled, but some anarchists tried to resist arrest and barricaded themselves in the home of an anarchist.

La Violencia documents the lives of indigenous Mayan women of Guatemala. Guatemala is explored from its violent history to its current fragile state through the personal stories of indigenous women and activists, and is narrated by acclaimed actor Aidan Gillen.

During the Cold War, while the great powers fight for nuclear supremacy, a uranium mine is opened in Albalá, in the Spanish province of Cáceres, as well as a movie theater, a symbol of the prosperity of the village from then until its closure in 1975.

After a harsh winter, the inhabitants of a small Valencian village prepare to celebrate a wedding. An unfortunate accident pits the men and women against each other. The cunning Mayor decides to use this to his own advantage.

Presided over by ingenuity, Teresa introduces the Saint at various points in her life, as a child, as a teenager and once she has entered the convent.

Ni Pío, imprisoned after being accused of ripping off the tongue the president, builds a time spiral in his cell and in a symbolic way travels to his previous lifes.

A 1936 film.

A look at the LGBT history of Valencia (Spain) from the 1970s to the early 2000s, a crucial era where a explosion of desire for freedom and the exploration of sexuality marked the beginning of the egalitarian struggle for queer rights. The film showcases testimonies that marked a before and after in the Valencian struggle, and unites activists, historical figures, drag queens, businesspeople and historians to shape a unique yet still unknown history, as well as countless of unpublished archival footage that will get us into a city that proved to be open and plural — The first demonstrations, homophobic assaults, the Brigada 26, the origins of Moviment d'Alliberament Gai del Pais Valencià and Lambda, nightlife venues and cabarets, the trans struggle, the HIV/AIDS outbreak, the first gay bookstore in the city, the first regional lesbian collective; these are some of the topics that tell a universal struggle: to be able to be free and love whoever you want without fear.

The dark era of the Spanish postwar period where, through violence, repression and murder, part of the Spanish population was subjugated.

Robert is a war photographer who moves to an andalusian village after the Spanish Civil War, watching in the population a panorama of sadness and pain. Because of his arrival, stories that happened there in the past resuscitate.

In First World War times, a Chilean grandmother, surrounded by her grandchildren and in her comfortable mansion, reads to them from a old Architectural book of photographs.

A landscape is only a landscape until we know what lies beneath. Pozo Ibarra, in the Central Mountains of León, is a mining complex full of significant architectural attributes, and also the imposing and ruinous remnant of a painful past that passed the ideas of freedom, literally, through the stone, turned into a great mass grave. Now, when the sun goes down, the souls that inhabit it rise up, refusing to forget.

Through interviews and images of festivals and popular traditions, the documentary aims to show the difficulties that Catalan culture, and in particular its language, faces in surviving between two cultural powers such as France and Spain.