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Woman Between Wolf and Dog

Lieve is a Belgian woman who marries just as World War II is beginning. When the Germans invade, her husband goes off to fight them, but he swiftly returns home after the invasion succeeds. Later, he decides that the Germans are on the right side of things, and goes off to fight for them on the Eastern Front. Soon afterward, a resistance fighter is stranded on her doorway, and she hides him. The two of them fall in love, and the conflicts and joys of this relationship cause Lieve continued grief well after the end of the war.

Woman Between Wolf and Dog

5.6 1979
El precio del aborto

Lynn lives with her husband Arturo on an island off the coast of Spain. Everything looks normal except for the fact that Arturo suffers from a disease that makes him sexually impotent. Frustrated, Lynn has an affair with a local youth, and she soon discovers that she is pregnant. She needs to get rid of the baby very quickly so that Arturo doesn’t know she’s cheating on him, but abortion being illegal, she doesn’t know where to go. There is this old local woman who aborts young women, but the risk taken on life is big, as hygiene conditions are very low. There is also this strange doctor, a friend of Arturo, but he’ll agree to do the operation only if Lynn has sex with him.

El precio del aborto

10.0 1975
İki Ruhlu Kadın

Selma, a wealthy woman, is taken to hospital following what looks like a car breakdown on the road. From then on, she suffers from psychological problems. Selma crashes her car on a rainy night, and car mechanic Orhan finds her, and takes her to the hospital. She becomes enamored with him. But as Selma recalls further details of the accident, she realizes that the real rescuer is a gypsy musician named Ekrem. Selma begins to lead two separate lives, torn between Ekrem and Orhan.

İki Ruhlu Kadın

8.0 1971
Transgression

Chim-Ae, an orphan, is saved by an old monk of Seo San Temple, Mu Bul Dang while he is wandering in war fires. Then he enters the priesthood and trains himself a mountaineering asceticism. When he becomes an eminent young priest, the last trial to receive the mantle of the preceding abbot applies on him. The old monk sends the fairest of the fair, Myo-Hyang of cottage Ni Am to Chim-Ae to form a connection with her. But Chim-Ae quickly removes his earthly desires towards woman and goes through this hardship by fasting meditation. However the old monk recognizes that love sprouted between two youngsters and shows Chim-Ae the face of transgression which he mentally violated without hesitation to make Chim-Ae and Myo-Hyang go back to mundane existence.

Transgression

6.3 1974
The Miracle Worker

The true story of Helen Keller and Annie Sullivan, a gripping battle to overcome impossible obstacles and the struggle to communicate. As a young girl, Helen Keller is stricken with scarlet fever. The illness leaves her blind, mute, and deaf. Sealed off from the world, Helen cannot communicate with anyone, nor anyone with her. Often frustrated and desperate, Helen flies into uncontrollable rages and tantrums that terrify her hopeless family. The gifted teacher Annie Sullivan is summoned by the family to help the girl understand the world from which she is isolated, freeing Helen Keller from her internal prison forever. Television remake of the 1962 film which also starred Patty Duke in the role of Helen Keller.

The Miracle Worker

6.8 1979
Don't Be Like Brenda

The brutally entitled Don't Be Like Brenda (1973) is an eight-minute lecture to young women, telling them not to be sexually promiscuous like the film's hapless heroine – although heaven knows, the promiscuity hinted at here is tragically modest. Poor Brenda goes all the way with a boy who does not marry her. The film is stunningly without any useful educational content on contraception and makes it entirely clear that the woman, not the man, is to blame. The film even makes her poor unwanted child suffer from a heart defect, so that no one wants to adopt the poor little thing – just to hammer the point home. (from: http://www.theguardian.com/film/filmblog/2009/feb/11/sex-education-films)

Don't Be Like Brenda

3.2 1973
'O tuono 'e marzo

Sofia, Don Saverio's sister, confesses to her brother that she was the victim of a fateful event: while she accompanied her brother to Rome, while he was resting at a hotel, a terrible storm broke out during the night, accompanied by thunder and lightning. Frightened, she left her room to seek refuge in her brother's, when, after the lights went out, she accidentally entered a stranger's room in the darkness and fainted from fear of a violent clap of thunder. The unknown individual seized the opportunity and took advantage of her. From that turbulent encounter, Don Felice Sciosciammocca was born, Sofia's illegitimate son, now engaged to Marietta, Don Saverio's daughter.

'O tuono 'e marzo

7.0 1975
The God Boy

The God Boy is a portrait of a troubled teen Jimmy (Jamie Higgins) growing up in post-war small town New Zealand and wrestling with a repressive education and home front turmoil. Adapted from the Ian Cross novel by Ian Mune and directed by Murray Reece, the landmark film was the first NZ telefeature, gaining Feltex awards and front page reviews. With menace and Catholic guilt ever-present, it’s credited as a pioneer of what Sam Neill dubbed NZ’s “cinema of unease”. (NZ On Screen)

The God Boy

7.0 1976
Stereo

A young veterinarian arrives from the city for his first job at a sovkhoz. The cheerful hippie-like young man clashes with the locals who take him as a stranger. The film is a combination of somber naturalism, lyricism, a dash of naive sentimentality and a deep sense of sovkhoz life in the early 1970s. Based on Riho Mesilane's short story "The Veterinarian's First Week". As Mesilane fled to Vienna at the end of the filming, the film was banned and released 13 years after its completion in autumn 1991.

Stereo

NR 1978
The Treasure of the Black Mountains

The film takes place at the recently opened Nartas mine, part of a large mining complex. Due to many reasons, the mine is undersupplied in ore. Nariman Danaev, the young head of the mine, offers a way out of this situation. He meets with both support and resistance. Thus, behind the production problems there is a struggle of characters, views, and different attitudes. The conflict is moving into the moral sphere. A difficult situation develops in the personal life of the main character.

The Treasure of the Black Mountains

NR 1979
Karm

Retired Judge Shyamlal Kumar lives in a palatial home with his wife and only son, Arvind, who is now studying law and is on his way to become a lawyer, and after that a judge just like his dad. Arvind meets with beautiful Asha Shastri, both fall in love and would like to get married. Asha introduces Arvind to her astrologer dad, Chintamani, who instantly approves of Arvind; while both Shyamlal and his wife give their blessings and approval to Asha. But when Chintamani, whose predictions always prove to be accurate, sees a dark future for the young couple, withdraws his blessings and asks them not to marry each other. Spooked by this, Shyamlal and his wife also ask Arvind to marry someone else. But both Arvind and Asha believe that nothing bad will befall them, and they start living together without getting married. This raises ire in their conservative community and both are blacklisted.

Karm

8.0 1977
Ivanhoe, the Norman Swordsman

Year 1000. At the death of King Henry, Stefano Cunningam seized with the power of power making himself crowned king of England and Scotland. Ten years later, a young Norman, Ivanhoe, returning home from the Holy Land where he fought, finds the nation prey to the violence and cruelty of Stephen and his acolytes. Conducted in prison for his opposition to the usurper, Ivanhoe learns from York, former advisor to King Henry, also held prisoner, that the "Norman sword", symbol of the power of the king of England and Scotland is not in the hands of Stefano, but is guarded by a Scottish clan loyal to the dynasty of Henry.

Ivanhoe, the Norman Swordsman

6.0 1971
The Village

This appears to be a labor of love. Its about a village which is given the opportunity to put on a musical. They would have to pay the overhead and, being that they are farmers and always busy and not rich, question the wisdom and feasibility of such an idea. A spokesperson for the acting troupe Ms. Kono lays out the whole thing and they must decide. You get little slices of rural life in Japan far, at least in sentiment, from Tokyo. The best thing about this film is that it has heart. The acting is good, but it is really about the simple storyline of outing on a show. Films rarely get made with such simplistic plots these days. Enjoy this little slice of what city people call “the simple life”.

The Village

7.4 1975